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Privation, Teleology, and the Metaphysics of Evil

Theological Studies, 2023
Drawing inspiration from Pseudo-Dionysius, Maximus the Confessor, and Thomas Aquinas, and in support of the definition of evil as the privation of being or goodness, this article proposes a complementary definition of evil.
N. Lombardo
semanticscholar   +1 more source

Private-to-private corruption [PDF]

open access: possibleSSRN Electronic Journal, 2003
The cases of corruption reported by the media tend almost always to involve a private party (a citizen or a corporation) that pays, or promises to pay, money to a public party (a politician or a public official, for example) in order to obtain an advantage or avoid a disadvantage.
openaire   +1 more source

Corruptio boni: An alternative to the privation theory of evil

Ratio
The classic ‘privation theory’ of evil defines evil as an absence (or ‘privation’) of a good that ought to obtain. Despite its historical importance, privation theory is faced with a number of serious difficulties. I outline two of these difficulties and
Christophe de Ray
semanticscholar   +1 more source

Aquinas, Privation, and Original Sin

Evil in the Western Philosophical Tradition, 2019
This chapter focuses on Thomas Aquinas’ analysis of evil in On Evil to respond to three questions: (1) how does Aquinas conceptualise the relationship between good and evil? (2) what does Aquinas understand by the notion of original sin?
G. Rae
semanticscholar   +1 more source

Privation in the Problem of Evil

Oxford Studies in Philosophy of Religion Volume 9, 2019
Privative evils are evils that deprive someone of a due good. Chapter 1 considers a special but widespread type of a privative evil, namely impairment.
A. Pruss, Hilary Yancey
semanticscholar   +1 more source

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