Results 31 to 40 of about 16,015 (245)

Mawlavi and Logical problem of Evil [PDF]

open access: yesMatn/Pizhūhī-i Adabī, 2008
Thinkers justified the problem of evil in two kinds: 1- As logical problem of evil 2- As evidential problem of evil. In former type , the chief question is the controversy between evil and religious propositions and based on incompatiblist view , while ...
ghasem purhasan
doaj   +1 more source

Progress on the Failure Mechanisms and Optimization Strategies on Lithium Iron Phosphate

open access: yesAdvanced Materials Interfaces, EarlyView.
This review centers on LiFeO4 cathodes, outlining their core advantages and performance limitations, then systematically elucidating failure mechanisms, proposing key optimization strategies, and summarizing future research directions that integrate advanced characterization with intelligent design.
Zheng‐Xin Qian   +8 more
wiley   +1 more source

Facing the problem of evil

open access: yesNordisk Judaistik, 2018
This article explores imagination as a means of ethical re-orientation in the aftermath of atrocity. The discussion of the problem of evil is based on Hannah Arendt’s critique of Kant and her notion of ‘rootless’ rather than ‘radical’ evil. On this basis,
Claudia Welz
doaj   +1 more source

Leonurine Ameliorates Doxorubicin‐Induced Cardiotoxicity via STING/NF‐κB/NLRP3 Inflammasome Signaling Pathway

open access: yesAdvanced Science, EarlyView.
ABSTRACT Doxorubicin‐induced cardiomyopathy (DIC) remains a dose‐limiting clinical challenge. This study reveals that cardiac vascular endothelial cells (CVECs) act as initial sensors of doxorubicin cardiotoxicity: circulating doxorubicin activates the cGAS‑STING pathway in CVECs, triggering NLRP3 inflammasome‑mediated pyroptosis and release of ...
Wang Jun   +10 more
wiley   +1 more source

Suhrawardi's Views on the Problem of Evil: a Critical Review [PDF]

open access: yesپژوهشنامه فلسفه دین, 2020
Confronting the problem of evil, Suhrawardi seeks to use philosophical concepts and explanations to show that God and all His creatures are good, that the world is the best possible one, and that dualistic cosmology is false. He believes in the privation
Javad Ayar, Mahdi Monfared
doaj   +1 more source

Heterostructured Materials for Room‐Temperature Na‐S Batteries: Directional Design Strategies and Multifaceted Applications

open access: yesAdvanced Science, EarlyView.
In this work, heterostructured materials for room‐temperature Na‐S batteries are comprehensively reviewed. The electrochemical mechanisms of Na‐S batteries based on various redox pathways are clarified. The intrinsic functionalities and design principles of heterostructured materials are summarized.
Yeqing Yang   +4 more
wiley   +1 more source

Multiferroic‐Centric Materials and Systems Engineering for Battery Applications: An Insight Into Mechanisms, Strategies, and Characterizations

open access: yesAdvanced Science, EarlyView.
Multiferroic order parameters – polarization, magnetization, and ferroelastic strain – are positioned as dynamic design variables for batteries. Their mechanistic roles, practical tuning through fabrication and external fields, and ferroic‐resolved characterization routes are unified into a closed‐loop framework, revealing how coupled ferroic responses
Jiaqi Su   +13 more
wiley   +1 more source

Reviving Manichaeism with the Evil God Challenge

open access: yesReligions
In contemporary analytic philosophy of religion, the evil God challenge has been developed by several authors as a parody argument. Proponents of this challenge contend that, given the goods in our world, the hypothesis of an omnipotent, omniscient ...
Zoheir Bagheri Noaparast
doaj   +1 more source

Problem of Evil in Taoism [PDF]

open access: yesReligious Inquiries, 2016
This paper attempts to present the Taoist understanding of evil. In the Taoist tradition, especially in Tao Te Ching, evil is divided into two categories: causal evil and consequential evil.
Qorban Elmi, Mojtaba Zarvani
doaj  

THE PROBLEM OF EVIL

open access: yes, 1991
Abstract It is a good thing that humans should have the opportunity to choose freely between good and evil; and so it is also good that there should be natural evil — to give us the knowledge of how to bring about good and evil events ourselves, and to give us the opportunity to react to suffering with courage and sympathy.
openaire   +3 more sources

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