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‘There Has Been a Scandal’: Cultural Performers and the Strangers’ Churches of London
Renaissance Studies, EarlyView.ABSTRACT Despite what one might assume to have been a rigid line between London's refugee community—with its strict brand of Protestantism—and the city's performance cultures—often the target of strict Protestants' ire—historical records reveal a number of overlaps between those domains.
Matteo Pangallo
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Psychoanalysis: The Sacred and the Profane
The American Journal of Psychoanalysis, 2014Colleagues from a variety of perspectives have written about the propensity to enshrine psychoanalytic theory. The meaning of the word "enshrine" is to cherish as sacred an idea or philosophy and protect it from change. In other words, the way we view psychoanalysis, our theories of mind and technique, become holy writ and we have divided the world of ...
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[Profanities and the profane person].
Acta psiquiatrica y psicologica de America latina, 1976The phychological aspects of language show an antithesis between learned and profane languages. The former implies control and abides by the rules of good interpersonal relationship. The latter means discontrol, violence and rupture of those rules. Profane of "forbidden" language is, always, a disturbed comunication.
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Profane research versus researching the profane: Commentary on Başoğlu (2009).
American Journal of Orthopsychiatry, 2009Torture survivors, therapists, and society look to behavioral science for help understanding the traumatization, needs, and treatment of torture survivors. Any research of torture can and possibly will be used by torturers to refine their abuse of prisoners.
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In “Profane Transfigurations,” Andrei Molotiu puts Harvey Kurtzman, the legend behind Mad magazine, in conversation with a surprising interlocutor: the art critic and philosopher Arthur Danto. Reading these two figures alongside one another “allows us to establish more complex parallels and avenues of communication between art and comics without ...
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2017
Prior to the 1970s, expressions such as “darn,” “dang,” “son of a gun,” “hell’s bells,” and “shoot” were considered by some to be profane, uncouth in “polite company” and certainly not acceptable in schools. Instances aplenty have found teachers and students subject to repercussions from their intended or unintended utterances of profanity at school ...
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Prior to the 1970s, expressions such as “darn,” “dang,” “son of a gun,” “hell’s bells,” and “shoot” were considered by some to be profane, uncouth in “polite company” and certainly not acceptable in schools. Instances aplenty have found teachers and students subject to repercussions from their intended or unintended utterances of profanity at school ...
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Digital Media: When God Becomes Everybody—The Blurring of Sacred and Profane
Religions, 2021Ruth Tsuria
exaly