Results 251 to 260 of about 21,160 (299)
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[Profanities and the profane person].
Acta psiquiatrica y psicologica de America latina, 1976The phychological aspects of language show an antithesis between learned and profane languages. The former implies control and abides by the rules of good interpersonal relationship. The latter means discontrol, violence and rupture of those rules. Profane of "forbidden" language is, always, a disturbed comunication.
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In “Profane Transfigurations,” Andrei Molotiu puts Harvey Kurtzman, the legend behind Mad magazine, in conversation with a surprising interlocutor: the art critic and philosopher Arthur Danto. Reading these two figures alongside one another “allows us to establish more complex parallels and avenues of communication between art and comics without ...
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Profane research versus researching the profane: Commentary on Başoğlu (2009).
American Journal of Orthopsychiatry, 2009Torture survivors, therapists, and society look to behavioral science for help understanding the traumatization, needs, and treatment of torture survivors. Any research of torture can and possibly will be used by torturers to refine their abuse of prisoners.
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Method & Theory in the Study of Religion, 2015
This response to William Arnal and Russell McCutcheon’sThe Sacred Is The Profaneargues that scholars of religious studies can self-identify as theologians (if they so choose), if “theology” is taken not as a discourse that reports on God’s nature or action or will, but as a discourse that determines what beliefs and actions might be justifiably ...
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This response to William Arnal and Russell McCutcheon’sThe Sacred Is The Profaneargues that scholars of religious studies can self-identify as theologians (if they so choose), if “theology” is taken not as a discourse that reports on God’s nature or action or will, but as a discourse that determines what beliefs and actions might be justifiably ...
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Digital Media: When God Becomes Everybody—The Blurring of Sacred and Profane
Religions, 2021Ruth Tsuria
exaly
2018
Scholars have expressed consternation about Lucy Thompson’s decision to describe an ancient race of demigods—the wa-ga—as being “white.” While some have suggested that this choice implies an uncritical view of Euroamerican behavior during the Gold Rush and beyond, this chapter argues that Thompson makes this choice to deploy a strategy that rhetorician
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Scholars have expressed consternation about Lucy Thompson’s decision to describe an ancient race of demigods—the wa-ga—as being “white.” While some have suggested that this choice implies an uncritical view of Euroamerican behavior during the Gold Rush and beyond, this chapter argues that Thompson makes this choice to deploy a strategy that rhetorician
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Visualising diverse religious performances: the “sacred” and the “profane” in Zimbabwean football
Critical Arts, 2017Lyton Ncube
exaly