Results 101 to 110 of about 168,137 (295)
Germ Panic and Chalice Hygiene in the Church of England, c.1895–1930
Journal of Religious History, EarlyView.The late‐Victorian medical revolution in bacteriology, and growing public awareness of hygienic standards and the danger of disease infection from germs, created alarm about the traditional Christian practice of drinking from a common cup at Holy Communion.
Andrew Atherstone
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EtnoAntropologia, 2018 The method followed by Lanternari in the research, published in 1960, is based on the historic method as understood by Benedetto Croce, the philosopher who dominated the Italian cultural scene in the first half of the twentieth century and is opposed to
Valerio Petrarca
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Profezia e politica in Aldo Capitini [PDF]
Polis: Revista de Stiinte Politice, 2015 In this paper, starting with certain assumptions offered by the thought of Aldo Capitini, we will outline a possible interpretation of the deep meaning of the prophet in our society.
Alessandro LATTARULO
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The Impact of Teachers' Expectations on Students' Educational Opportunities in the Life Course [PDF]
The substantial aim of this paper is to integrate the main idea of 'Pygmalion' or self-fulfilling prophecy research (Rosenthal and Jacobson, 1968; Jussim and Harber, 2005) into the general subjective expected utility framework about inequality in ...
Dominik Becker
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Journal of Religious History, EarlyView.Abstract The savage was a familiar as well as deeply problematic figure in late‐Victorian literary and scientific imaginaries. Savages provided an unstable but capacious and flexible signifier to explore human development and human difference, most often in ways that followed a disturbing racial logic.
Diarmid A. Finnegan
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War and Peace: Ogawa Takemitsu's Theological Engagement with State and Religion
Journal of Religious History, EarlyView.The Manchurian Incident of 1931 marked a pivotal moment in the rise of Japanese fascism. During the period from this incident until the Pacific War's defeat, dissent from the state's control was not tolerated, leading to coercive measures in religious communities. The Christian community, rather than devising theological reasoning to resist the state's
Eun‐Young Park, Do‐Hyung Kim
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Journal of Religious History, EarlyView.Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
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Old Testament Essays, 2019 Inner-biblical allusions in Habakkuk’s משא (Hab 1:1-2:20) and משאות concerning Babylon in Isaiah 13-23 (Isa 13:1-14:23; 21:1-10) suggest a shared tradition circle and the reinterpretation of prophetic messages in developing social and political ...
Gert TM Prinsloo
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Gender &History, EarlyView.Abstract The ‘widow’ is a gendered, socially contingent category. Women who experienced spousal bereavement in the early middle ages faced various socio‐economic and legal ramifications; the ‘widow’ was further a rhetorical figure with a defined emotional register. The widower is, by contrast, an anachronistic category.
Ingrid Rembold
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