Results 221 to 230 of about 168,683 (295)
Gender, Work &Organization, EarlyView.ABSTRACT This paper interrogates the confessional foundations of Diversity, Equity, and Inclusion (DEI) work, which have emerged predominantly from Global North traditions rooted in Christian understandings of subjectivity. In such traditions, identity is asserted through self‐declaration, visibility, and vocal articulation of difference, what we term ...
Claudia Eger, Mustafa F. Özbilgin
wiley +1 more source
Effect of Moderate Heat on TCE Reductive Dechlorination Rates in Groundwater
Groundwater Monitoring &Remediation, EarlyView.Abstract Low‐temperature heating (in the mesophilic range of ~15 to 40 °C) of contaminated aquifers offers the prospect of increasing the rates for biotic and abiotic treatment of volatile organic compounds. Thermal In Situ Sustainable Remediation (TISR®) is one of the approaches available to implement low temperature heating.
David L. Freedman +3 more
wiley +1 more source
From disavowal to dialogue: forging collaborative ethical, clinical, and medical approaches to severe and enduring anorexia nervosa. [PDF]
J Eat DisordBauschka M, O'Melia AM.
europepmc +1 more source
Romano Guardini and Cornelio Fabro on Kierkegaard's Christian Humanism
The Heythrop Journal, EarlyView.Abstract This article examines how Søren Kierkegaard's theological anthropology furnished resources for reconstructing Christian humanism among mid‐twentieth‐century Catholic thinkers. Focusing on Romano Guardini (1885‐1968) in Germany and Cornelio Fabro (1911‐1995) in Italy, I demonstrate how each thinker creatively appropriated Kierkegaard's ...
Joshua Furnal
wiley +1 more source
The prophet's rite of passage - pitfalls in evaluating real-time prediction in medicine. [PDF]
Front PhysiolKeidar N, Yaniv Y.
europepmc +1 more source
History and Theory, EarlyView.ABSTRACT In 1955, Hisayuki Miyakawa published an article that sought to introduce American and European scholars to the work of the Japanese Sinologist Naitō Konan (1866–1934). Miyakawa drew particular attention to what he called the “Naitō hypothesis”—that is, Naitō’s argument that China became modern during the Song dynasty (960–1279).
CHRISTIAN DE PEE
wiley +1 more source