Results 41 to 50 of about 7,184 (162)

Les femmes dans l’histoire du duché de Normandie

Tabularia, 2002
Instead of concluding that Norman women did not play any role in the process of writing history, I should like to suggest that there were other ways in which they could be involved with the history of their families.
Elisabeth Van Houts
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Palmieri et les usages civiques de la prophétie

Laboratoire Italien, 2018
The study of the prophetic motives in the Vita civile by Matteo Palmieri highlights the religious and mystical foundations of this text, which is a significant product of Florentine political humanism of the first half of the 15th century. This prophetic
Laurent Baggioni
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Prophecy, Interpretation, and Social Criticism

St Andrews Encyclopaedia of Theology, 2023
Prophetic figures and words are evoked throughout the Old and the New Testaments, from Genesis to Revelation, and they are a foundational resource for liturgy and theology in both Jewish and Christian traditions.
Ellen F. Davis, Sarah Musser
doaj  

Nuevos testimonios de la profecía de Columbino

Codex Studies, 2019
In this paper they are presented and discussed four new copies of the Columbinus Prophecy, all written in France between early 14th century and late 15th century.
José C. Santos Paz
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God as Male–Female: Priscillian, Prophecy, and the Witness of Irenaeus and Marius Victorinus

Religions
This paper examines a comment by Priscillian (d. c. 385) in his Liber apologeticus that certain people erroneously applied to God the unusual Latin neologism, masculofemina.
Constant J. Mews
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«Movimenti religiosi di libertà e di salvezza dei popoli oppressi» di Vittorio Lanternari. Problemi di metodo e fortuna del testo

EtnoAntropologia, 2018
The method followed by Lanternari in the research, published in 1960, is based on the historic method as understood by Benedetto Croce, the philosopher who dominated the Italian cultural scene in the first half of the twentieth century and is opposed to
Valerio Petrarca
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The prophecy [PDF]

, 2009
Everything about Kaleem marks him out from the rest: the blond hair and the dark skin, the humble cave where he lives and the fact that he doesn't know his father. He's used to unwelcome attention, but even so, he'd feel better if some strange old man didn't keep following him around.
openaire  

Inner-biblical Allusion in Habakkuk’s משא (Hab 1:1-2:20) and Utterances Concerning Babylon in Isaiah 13-23 (Isa 13:1-14:23; 21:1-10)

Old Testament Essays, 2019
Inner-biblical allusions in Habakkuk’s משא (Hab 1:1-2:20) and משאות concerning Babylon in Isaiah 13-23 (Isa 13:1-14:23; 21:1-10) suggest a shared tradition circle and the reinterpretation of prophetic messages in developing social and political ...
Gert TM Prinsloo
doaj  

JHWH als richtender Weltkönig und barmherziger Vater ist die Hoffnung für die menschliche Hinfälligkeit. Eine intertextuelle Analyse des Psalms 103 und der prophetischen Bücher des Alten Testaments

Protokolle zur Bibel, 2015
The theological depth of the Psalm 103 is illustrated by the synchronous-intertextual analysis of its various links with the Old Testament prophecy. This research analyses the intertextual references of Psalm 103 within the prophetic books of the Old ...
Rita Perintfalvi
doaj  

“Teachers of Good Things”: Origen on Women as Teachers

Open Theology
Origen expected elderly women and men to be “teachers of good things” in Christian congregations (cf. Titus 2:2–3), and he allowed women to give “spiritual instruction” to younger women.
Munkholt Maria
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