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Materiality in the absence of the church: Practising protestantism during China's Cultural Revolution

, 2020
This article begins by presenting a paradox, wherein Protestant converts during China's Cultural Revolution (1966–1976) proclaimed to turn to a faith that had been deprived of authorized forms of religious mediation. Inaccessible to religious authorities,
Chen-yang Kao
semanticscholar   +1 more source

American Protestantism

A House Divided, 2019
American Protestantism has been the dominant form of Christianity in United States since the colonial era and has had a profound impact on American society. Understanding this religious tradition is, thus, crucial to understanding American culture.
S. Bruce
semanticscholar   +1 more source

Official Protestantism in China

Review of Religion and Chinese Society, 2019
What do we know about Protestant Christianity in contemporary China? How is it organized; where, why, and how is it growing; and how do we understand its evolving relationship with the party-state?
Karrie J. Koesel, Yi-Peng Hu, J. Pine
semanticscholar   +1 more source

Specifying the Impact of Conservative Protestantism on Educational Attainment

Journal for the Scientific Study of Religion, 2004
Kraig Beyerlein
exaly   +2 more sources

Protestantism

2010
Protestants arrived relatively late in the Atlantic world. They founded no permanent settlements until the early 17th century, giving the Roman Catholics a head start of more than a century. Though always outnumbered by Catholics in the Atlantic world, Protestants did become a significant minority.
openaire   +2 more sources

Protestantism

2022
Abstract ‘Protestantism’ argues for the importance of polygamy in at least some branches of radical Protestantism. Marriage took on new significance among Protestants as celibacy was no longer upheld as the ideal, and the sacrament of marriage, regulated by the church, increasingly came to be seen as a civil and secular matter.
openaire   +1 more source

Liberal Protestantism without Protestantism

1994
Abstract After World War II universities often added religious programs. But these seldom touched the heart of the enterprise. Mainstream American Protestants typically saw religion as an add-on, in contrast to John Henry Newman’s Catholic Idea of a University with theology and philosophy at the center.
openaire   +1 more source

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