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The Renaissance French Psalter published by the Romanian Academy, addresses the ecclesiastic community as well as the academic one, by restoring a Christian heritage of great cultural and spiritual value.
Anamaria Mădălina HOTORAN
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Maximus the Greek's Biblical Philology in the European Context and in the Church Slavonic Tradition
[Rev. of: Verner I. V. The Interlinear Slavonic-Greek Psalter of 1552 Translated by Maximus the Greek. Moscow: Indrik, 2019, 928 pp. (in Russian)] The article offers a review of the study and publication of Maximus the Greek's 1552 translation of the ...
Tatiana V. Pentkovskaya
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Prayers of the 6–10 Cathismata in the Old Russian Psalters [PDF]
This article examines 29 Psalters of the 13th–16th centuries in the context of Old Russian liturgical writing: horologions, liturgical collections, etc., as well as the old-printed Psalter.
Anton V. Shchepetkin, deacon
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THE PSALTER AND MARTYROLOGY OF RICEMARCH [PDF]
n ...
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Some observations concerning the theology of the psalms from a structural-canonical perspective
This article presents current trends in Old Testament hermeneutics using the Psalter as a case study. It starts with an analysis of the historical grounds of the current hermeneutical situation and moves to a description of methodology based on canonical
Denis KONDYUK
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Le psautier des églises réformées au xvie siècle
Stemming from psalms of Strasbourg of 1539, the psalter of Geneva was created from 1541 till 1561 with translations of Marot, then Bèze, while other poets had also translated psalms. Three musicians (Frank, bourgeois, Davantès) composed melodies.
Jean-Michel Noailly
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Ambiguity and Poetry: Psalm 62 as Witness
Ambiguity is intrinsic and intended within biblical poetry. Psalm 62 demonstrates ways in which biblical poetry conveys this ambiguity. The form of poetry itself—its paratactic and terse shape—is the soil in which inference, reasoning, and imagination ...
Jones Ethan C.
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Medieval and Renaissance manuscripts were collected in North America from about 1820. Four key sources of them can be identified: 1. Ancestral ownership of books brought by early settlers; 2. Acquisitions by missionaries and scholars; 3.
Scott Gwara
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Journal of Religious History, Volume 48, Issue 4, Page 491-493, December 2024.
Eileen Schuller
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