Results 101 to 110 of about 199 (164)

Pseudo-Dionysius’ concept of God

International Journal of Philosophy and Theology, 2014
Pseudo-Dionysius’ first principle is hyperousios. By definition, that concept is not theistic. In his oeuvre, however, Pseudo-Dionysius promotes Trinitarianism. A majority of Pseudo-Dionysius’ interpreters have maintained that these concepts are compatible. This article makes a case for the incoherence of that position.
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ADAM EASTON AND PSEUDO-DIONYSIUS

Journal of Theological Studies, 1997
L'A. analyse l'utilisation par Adam Easton dans son Defensorium ecclesiastice potestatis d'un modele de relations entre l'Eglise et l'Etat. De nombreux auteurs ont utilise le pseudo-Dionysius pour montrer comment le plan divin devait fonctionner sur la terre.
Margaret Harvey
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Feyerabend, Pseudo-Dionysius, and the Ineffability of Reality

Philosophia (United States), 2011
This paper explores the influence of the fifth-century Christian Neoplatonist Pseudo-Dionysius the Areopagite (Denys) on the twentieth-century philosopher of science Paul Feyerabend. I argue that the later Feyerabend took from Denys a metaphysical claim—the ‘doctrine of ineffability’—intended to support epistemic pluralism.
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Pseudo-Dionysius

Augustinian Studies, 1993
Abstract Dionysius the Areopagite is the peudonymous author of an influential body of early (about 500 AD) Christian theological texts. The Pseudo-Dionysian writings offer a synthesis of Christian dogma and Neo-platonic thought. Their leading idea which has made them the charter of Christian mysticism, is the intimate union between ...
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Pseudo Dionysius

1987
Here are the complete works of the enigmatic fifth- and sixth-century writer known as the Pseudo-Dionysius, prepared by a team of six research scholars.
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Pseudo-Dionysius and Gregory Palamas

2022
The study shows the reception of the views of Pseudo-Dionysius Areopagite by Gregory Palamas. The author presents the doctrinal context of Palamas' dispute with Barlaam from Calabria on the possibility of knowing God, the most important issue in 14th-century Byzantium. The author distances herself from many previous interpretations of this problem. She
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Pseudo-Dionysius the Areopagite and Eckhart

2013
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