Results 71 to 80 of about 377,125 (224)

Commentary and translation in Syriac Aristotelian scholarship: Sergius to Baghdad [PDF]

, 2010
This article considers the relationship between the composition in Syriac of commentaries on Aristotle and the translation of his treatises from the time of Sergius of Reshaina through to the Baghdad scholars of the 8th-10th centuries. Surveying the work
Cardiff University, Watt, John
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Ciało ludzkie i jego udział w szczęściu nieba – koncepcja Pseudo-Dionizego Areopagity wobec poglądów neoplatoników pogańskich

Vox Patrum, 2015
In seventh chapter of his On the Ecclesiastical Hierarchy Pseudo Dionysius the Areopagite treats on the ceremony of burial. While explaining the rites he makes a few remarks on the Christian understanding of the body and its fate af­ter death, and how ...
Tomasz Stępień
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In the Thick of Things [PDF]

, 2016
Short introduction to the V2 publication of "The War of Appearances: Transparency, Opacity, Radiance" (2016). An anthology with Matteo Pasquinelli, Luciana Parisi, Graham Harman, Tomas Saraceno, René ten Bos, Tim Morton, and many ...
Brouwer, Joke, Lars, Spuybroek, van Tuinen, Sjoerd   +2 more
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The Perception of God through Light in Plato and Dionysius the Areopagite

Philosophies
This article explores the soul’s capacity to see God. This is the process by which a human subject can apprehend and define the nature of God on a philosophical and theological level.
Konstantinos Laparidis
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La causalidad del bien en Santo Tomás [PDF]

, 2011
This paper examines the influence of the Neoplatonic tradition on the thought of St. Thomas with respect to the causality of God’s goodness. The maxim “bonum est diffusivum sui,” generally attributed to Pseudo-Dionysius, will be discussed and interpreted
Ramos, A. (Alice)
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Medieval Criticism: Poetics, Aesthetics, and Hermeneutics [PDF]

, 2014
This paper offers an overview of the main figures and subjects in medieval criticism in the Western tradition, covering both secular poetics and those topics in theological reflection and Biblical commentary which have some relevance for literary theory.
José Angel García Landa
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Mystical Union as Acknowledgment: Pseudo-Dionysius’ Account of Henosis

Greek, Roman, and Byzantine Studies, 2016
For Pseudo-Dionysius, mystical union is not a process of transition to a higher state of being, but the unveiling of a hidden state of grace, realized when the soul has been purified through negations; for man and God are constantly united.
Nicolò Sassi
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La cantidad virtual (quantitas virtualis) según Tomás de Aquino [PDF]

, 2013
Tomás de Aquino distingue la cantidad como predicamento (quantitas dimensiva) de la medida de perfección de una cosa, su cantidad virtual (quantitas virutalis or virtutis).
Echavarría, Martín F.
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METAFIZYCZNE UZASADNIENIE KONCEPCJI PIĘKNA MIKOŁAJA Z KUZY [PDF]

The Polish Journal of Aesthetics, 2003
The purpose of the article is to introduce the idea of absolute beauty and the beauty, which belongs to nature and to art at Nicolas’ of Cuza thought.
Jacek Widomski
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A beleza no ritmo pseudo-dionisiano da processão/conversão Beauty within the pseudo-dyonisian rythm of the procession/conversion

Trans/Form/Ação, 2010
No contexto da Metafísica Medieval, a «beleza» foi pensada como um conceito ambíguo: ora atribuído a Deus, ora atribuído ao Mundo. O propósito deste artigo é clarificar o sentido desta ambiguidade no âmbito da filosofia do Pseudo-Dionísio Areopagita. Se,
Filipa Afonso
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