Results 151 to 160 of about 4,896,976 (362)
In recent years, the kibbutz – a once‐idealized socialist commune in Israel – has become a common object of critique in Israeli popular culture. Many critiques focus on what can be described as the old kibbutz's ‘moral harshness’, highlighting the prevalence of informal surveillance, peer pressure, and public moralizing.
Omri Senderowicz
wiley +1 more source
The traditional way of engaging the public with the past has changed: now, through experimental archaeology, we can have a direct, physical contact with the “past”. But, as researchers know, the means used to engage the public are the fruits of an active
Lara Comis
doaj
Strangers on the ladder of the party‐state: Women in teaching in Nationalist Taiwan, 1940s–1980s
Abstract As the ruling party of a party‐state in China and Taiwan, the Nationalist Party (Kuomintang/Guomindang) built a close relationship with the teaching profession. Many teachers joined the party and there was a well‐trodden pathway from teaching into local representative politics and civil service.
Joseph Lawson
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Digital Public Engagement through Social Media in Archaeology – How to Choose [PDF]
Doug Rocks-Macqueen
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Abstract This article uses rare and detailed data on matriculants to the University of Oxford during the middle decades of the twentieth century as a prism through which to consider gendered processes of recruitment to elite institutions. The article makes four key claims. First, the broader shifts in middle‐class women's labour market participation in
Eve Worth, Naomi Muggleton, Aaron Reeves
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Managing Contemporary Archaeology in the Mediterranean: Challenges Observed from #pubarchMED
Contemporary archaeology was one of the topics addressed within a large study to improve understanding of archaeological heritage management in the Mediterranean basin by the pubarchMED project.
Jaime Almansa-Sánchez
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Scandalisation, gender and space in ancient Rome: The case of Cicero and Clodia
Abstract This article analyses the public attack on Clodia Metelli, a Roman aristocratic woman, by the orator Marcus Tullius Cicero in a trial in 56 BCE. Drawing on modern scandal theory, this article analyses how Cicero uses scandal dynamics to turn Clodia, the witness in the case, into the culprit.
Muriel Moser
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