Results 31 to 40 of about 2,681 (181)
Neopyrrhonism as Metaphilosophy: A Non-Quietist Proposal
R. Fogelin (2002 [1976]; 1992 [1981]; 1994) was the first one to speak about “Neopyrrhonism” to link Wittgenstein and Sextus Empiricus. To him, Pyrrhonism “combines philosophical scepticism with scepticism about philosophy,
Guadalupe Reinoso
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On the Motivations of a Skeptic, and Her Practice
The aim of Pyrrhonism is deceptively simple: to achieve a state of ataraxia, of tranquility and relief from perturbation. But what is the extent of the ataraxia envisioned? Must the Skeptic admit a hard distinction between disturbances apparently related
Bryan Maddox
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Responsibility for Attitudes, Object-Given Reasons, and Blame [PDF]
I argue that the problem of responsibility for attitudes is best understood as a puzzle about how we are responsible for responding to our object-given reasons for attitudes – i.e., how we are responsible for being (ir)rational. The problem can be solved,
Schmidt, Sebastian
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On Pyrrhonian Ends and Choices. A Comparative Analysis of DL 9.107-8 and M 11.141-67 [PDF]
The article provides a comparative analysis of the final paragraphs of Diogenes Laertius’ Life of Pyrrho (9.107-8) and a chapter from the Adversus ethicos by Sextus Empiricus (M 11.[5].141-67).
Alfonso Correa Motta
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Early Pyrrhonism as a Sect of Buddhism? A Case Study in the Methodology of Comparative Philosophy [PDF]
We offer a sceptical examination of a thesis recently advanced in a monograph published by Princeton University Press, entitled Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia. In this dense and probing work, Christopher I. Beckwith,
JOHNSON, Monte Ransome, SHULTS, Brett
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Descartes and Skepticism [PDF]
In this paper, I present an interpretation of Descartes that deemphasizes his skepticism. I analyze a selection of remarks from Descartes’ correspondence in which he makes judgments about the skeptics.
Sachdev, Raman
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Nietzsche's Conception of Skepticism as Intellectual Virtue and Vice
Abstract Recent approaches are unable to make full sense of Nietzsche's distinction between weak and strong skepticism (BGE 208–209; A54). In this paper, I propose an alternative interpretation. My suggestion is that this distinction is best understood in the context of his virtue epistemology.
Lorenzo Serini
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Cartesian Humility and Pyrrhonian Passivity: The Ethical Significance of Epistemic Agency [PDF]
While the Academic sceptics followed the plausible as a criterion of truth and guided their practice by a doxastic norm, so thinking that agential performances are actions for which the agent assumes responsibility, the Pyrrhonists did not accept ...
Gómez-Alonso, Modesto
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Doubting Thomas: Aquinas on Doubt and the Act of Faith
Abstract Several modern theologians affirm that doubt is compatible with faith, even as authoritative voices from the Christian tradition deny this. While Thomas Aquinas is often seen as an exemplar of the traditional view, few scholars have devoted serious attention to the nature of doubt in Thomas’ thought.
Patrick X. Gardner
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Nothing to Fear from this Thought: Montaigne, Pyrrhonism, and Reformation
M. de Montaigne was a child of both the Renaissance and the Reformation, as well as a lucid follower of Sextus Empiricus. The article shows how Pyrrhonism led him to question the beliefs of his time and to abide by the prevailing customs and laws.
Manuel Tizziani
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