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Reply to Qizilbash*

open access: yesPhilosophy and Phenomenological Research, 2007
In Weighing Lives I devoted some chapters to 4the intuition of neutrality.' This is the intuition that a person's existence is in itself neither a good thing nor a bad thing. I thought it deserved space because it is deeply embedded in much of the way we think. A great many of the things we do will alter the future population of the world.
Broome, J
exaly   +3 more sources
Some of the next articles are maybe not open access.

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Response to Carlson and Qizilbash

Utilitas, 1999
In ‘The Rejection of Objective Consequentialism’ I argued against objective consequentialism on the grounds that it requires us to do what we cannot do and hence violates the principle that ‘ought’ implies ‘can’. Erik Carlson and Mozaffar Qizilbash have raised objections to my arguments, chiefly by distinguishing different senses of ‘can’ and ‘ought ...
Frances Howard-Snyder
exaly   +2 more sources

Taming the Qizilbash and Quelling Their Echoes: Ottoman Appropriations of ʿAli

Journal of the Economic and Social History of the Orient
Abstract This article delves into the Ottoman Empire’s nuanced response to the Qizilbash challenge, a significant outcome of the evolving religious and political landscapes in sixteenth-century West Asia. The Ottomans grappled with various strategies, seemingly contradictory, to counter the persistent Qizilbash influence. Among these reactions, a focal
Hüseyin Ongan Arslan
exaly   +2 more sources

The Safavid Synthesis: From Qizilbash Islam to Imamite Shi'ism

Iranian Studies, 1994
The Safavids evolved from a Sufi order (1301) into a messianic movement (1447) before they finally established their imperium with world-conquering aspirations (1501). Isma'il, the first pīr (spiritual guide) of the Safavid order to assume the political role of shah, claimed to be the reincarnation of a host of prophets and kingly heroes from Iran's ...
openaire   +1 more source

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