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Questions, questions, questions: Memories of oberursel
Intelligence and National Security, 1993(1993). Questions, questions, questions: Memories of oberursel. Intelligence and National Security: Vol. 8, No. 2, pp. 199-213.
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The P.E.T. comfort index: Questioning the model
Building and Environment, 2018This work is a first thorough presentation of the widely used PET (Physiological Equivalent Temperature) comfort index. It underlines the simplifications made in solving the equation system for the PET and proposes a correction of the errors in the ...
E. Walther, Q. Goestchel
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Proceedings of the 22nd international conference on World Wide Web, 2013
Conventional studies of online information seeking behavior usually focus on the use of search engines or question answering (Q&A) websites. Recently, the fast growth of online social platforms such as Twitter and Facebook has made it possible for people to utilize them for information seeking by asking questions to their friends or followers.
Zhe Zhao, Qiaozhu Mei
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Conventional studies of online information seeking behavior usually focus on the use of search engines or question answering (Q&A) websites. Recently, the fast growth of online social platforms such as Twitter and Facebook has made it possible for people to utilize them for information seeking by asking questions to their friends or followers.
Zhe Zhao, Qiaozhu Mei
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Questions, questions, questions…
Journal of Thrombosis and Haemostasis, 2014F R, Rosendaal, P H, Reitsma
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The Journal of the American Dental Association, 2000
P C, Jones, J J, Zambon
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P C, Jones, J J, Zambon
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Early China, 1989
When we read Shang oracle-bone inscriptions, we should distinguish between what the diviner is saying (in the “charge,” mingci) and what he is doing in the whole divination rite. What he is doing is not always seeking information; and even when he is doing this, what he says is usually not a question. This paper offers various arguments and examples to
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When we read Shang oracle-bone inscriptions, we should distinguish between what the diviner is saying (in the “charge,” mingci) and what he is doing in the whole divination rite. What he is doing is not always seeking information; and even when he is doing this, what he says is usually not a question. This paper offers various arguments and examples to
openaire +1 more source