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The social drama of the Rastafari
Dialectical Anthropology, 1994The Rastafari began in the British colony of Jamaica during the tumultuous 1930s. Their contemporaries at first perceived them as an amusing cult and named them Ras Tafari after their culture hero, the Emperor Haile Ras Tafari Selassie I of Ethiopia. Their clowning, however, turned out to be serious. Their antics soon confounded the cultural logic that
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The Book Liberator. Rastafari and the Return of Maqdala’s Artefacts to Ethiopia
Cahiers d'Etudes Africaines, 2023Giulia Bonacci, Aleema Gray
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Charisma, Routinization, and Rastafari
2003AbstractMax Weber's theory of charisma and routinization is related to his concern with ideas as social forces, to his view of rationalization as the basis for human action and societal organization, and to his concern about how domination/authority is acquired and legitimated.
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:Rastafari: The Evolution of a People and Their Identity
The Journal of ReligionS. Alhassan
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Rastafari Reasoning and the RastaWoman
2014Rastafari Reasoning and the RastaWoman:Gender Constructions in the Shaping of Rastafari Livity examines the complex ways that gender and race shaped a liberation movement propelled by the Caribbean evolution of an African spiritual ethos. Jeanne Christensen proposes that Rastafari represents the most recent reworking of this spiritual ethos, referred ...
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Placemaking in the Transnational Caribbean: A Rastafari Community in Ethiopia
Journal of Black Studies, 2021Scott Timcke, Shelene Gomes
exaly