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ANALYTICAL AND REFORMATIONAL PHILOSOPHY

Philosophia Reformata, 2004
In a recent issue of this journal René van Woudenberg meditated “on the question what ‘aspects’ and ‘functions’, within the bounds of CP (= Calvinistic Philosophy HGG), are supposed to be.”2 This meditation demands a reaction. The purpose of this paper is to “shed ”¦ at least some light on the question which ”¦ of the two is the more intelligible and ...
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HUMAN IDENTITY AND REFORMATIONAL SOCIAL PHILOSOPHY

Philosophia Reformata, 2004
Reformational philosophy views reality structured as an original and meaningful order, created by God.1 Reality is open to systematic research and contemplation because it reflects a coherent order in its structures. It is this order that also gives human society a systematic character.
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PHILOSOPHY, CRITICISM, AND SOCIAL REFORM

Metaphilosophy, 1995
Comparaison entre la tentative philosophique de Dewey et la tentative feministe de L. Antony et C. Witt de resoudre l'apparent dilemme entre l'activite critique et l'activite constructive de la philosophie. Malgre une approche commune du probleme, l'A.
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REFORMATIONAL PHILOSOPHY IN THE MAKING

Philosophia Reformata, 2011
This study focuses on D.H.Th. Vollenhoven and H. Dooyeweerd in the early years of their philosophical contact. We find that Dooyeweerd allied himself to Vollenhoven when working his way into philosophy. Vollenhoven’s “critical realism” at the time was their common ground.
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The reform of philosophy

2007
To the degree that it posits the unity of human reason, the modern historiography of philosophy is dogged by twin assumptions: that the discipline of philosophy forms an internally commensurable field of intellectual activities, or that it will become such over time, as the result of the way history itself irons out differences and paves the way for ...
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Anna Maria van Schurman’s ‘Reformation’ of Philosophy

1996
Philosophy is a difficult subject to pin down. Most philosophers have occupied themselves not only with pursuing their subject, but also with defining the object and the methods of philosophy — and in this they are by no means always in agreement.
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Mechanizing aristotle: leibniz and reformed philosophy

1997
Abstract Leibniz scholars have made much of this passage. First, they use it as evidence of Leibniz’s youthful conversion from scholasticism to mechanism. Second, they sometimes attribute to him a memory lapse and insist that the walk must have occurred at least two or three years later than Leibniz says; that is, in 1663-5 and not in ...
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Reforming Philosophy of Religion: Some Methodological Cautions

Method and Theory in the Study of Religion, 2016
Kevin Schilbrack’sPhilosophy and the Study of Religion: A Manifestoproposes to reform the traditional Philosophy of Religion by reference to three goals that it should have. In pursuit of those goals he argues for a pair of hierarchical two-stage methodologies.
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