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, 2020
Acknowledgments ix INTRODUCTION: The Sacralization of Politics xi Chapter 1: A Never-Never Religion, A Substitute for Religion, or a New Religion? 1 Chapter 2: Civil Religions and Political Religions: From Democratic Revolutions to Totalitarian States 16
E. Gentile, G. Staunton
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Acknowledgments ix INTRODUCTION: The Sacralization of Politics xi Chapter 1: A Never-Never Religion, A Substitute for Religion, or a New Religion? 1 Chapter 2: Civil Religions and Political Religions: From Democratic Revolutions to Totalitarian States 16
E. Gentile, G. Staunton
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Religious Studies Review, 2019
Book file PDF easily for everyone and every device. You can download and read online Philosophy of Religion: An Anthology file PDF Book only if you are registered here.
John Hick
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Book file PDF easily for everyone and every device. You can download and read online Philosophy of Religion: An Anthology file PDF Book only if you are registered here.
John Hick
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, 2019
Where We Are And Where We Should Go * An Agenda Item for Psychology of Religion: Getting Respect C. Daniel Batson. * Toward Motivational Theories of Intrinsic Religious Commitment Richard L. Gorsuch. Why Religion?
B. Spilka
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Where We Are And Where We Should Go * An Agenda Item for Psychology of Religion: Getting Respect C. Daniel Batson. * Toward Motivational Theories of Intrinsic Religious Commitment Richard L. Gorsuch. Why Religion?
B. Spilka
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Religion-as-Schema, with Implications for the Relation Between Religion and Coping
The Psychology of Religion, 2019The advantages of conceptualizing religion as a cognitive schema are discussed. The nature and function of schemas are described, and studies relevant to this cognitive approach to religion are reviewed.
D. McIntosh
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Religion-Before Religion And Religion-After Religion
2007The concept of 'religion-before religion', as well as of 'religion-after religion', is the most significant criterion in the description and interpretation of religion and folk belief in Korean culture. According to this criterion, 'religion-after religion' can be defined as a separated juxtaposition of diverse religions, and 'religion-before religion'
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The Psychology of Religion. An Empirical Approach (5th ed.)
The international journal for the psychology of religion, 2020No doubt, we are dealing with the most authoritative and important textbook in the psychology of religion ever published.
P. Socha
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Religious Studies, 1974
When philosophers approach philosophy of religion, they typically ask two questions: (a) are there any sound arguments to prove the existence of God; and (b) is talk about God even rationally intelligible? Theologians, for their part, primarily expound the meaning and relevance of Christianity. I am by profession a philosopher, but apart from Secs.
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When philosophers approach philosophy of religion, they typically ask two questions: (a) are there any sound arguments to prove the existence of God; and (b) is talk about God even rationally intelligible? Theologians, for their part, primarily expound the meaning and relevance of Christianity. I am by profession a philosopher, but apart from Secs.
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1998
I was born in 1930 in Amsterdam which was then — and still is — a flourishing center of culture. My serious education began at the Barlaeus Gymnasium, one of those almost legendary continental European ‘gymnasia’ where we were not naked (γυμvoς) — gymnastics being kept firmly on the periphery — but where the concentration was on learning.
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I was born in 1930 in Amsterdam which was then — and still is — a flourishing center of culture. My serious education began at the Barlaeus Gymnasium, one of those almost legendary continental European ‘gymnasia’ where we were not naked (γυμvoς) — gymnastics being kept firmly on the periphery — but where the concentration was on learning.
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Religion and Advanced Industrial Society
, 2019In this book James Beckford demonstrates that sociologists have much to gain from a strengthening of the connections between general theories about the changing character of modern western societies and specific studies of religion.
J. Beckford
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Journal of European Studies, 2004
This article attends to the film’s re-reading of Melville in terms of a presentation of an a-religious religion. The film’s display of beauty and its engagement with both the sufficiency and vulnerability of this beauty is seen to partake of a philosophical and cinematic questioning of an aesthetic of auto-sacralization and the chances of an atheist ...
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This article attends to the film’s re-reading of Melville in terms of a presentation of an a-religious religion. The film’s display of beauty and its engagement with both the sufficiency and vulnerability of this beauty is seen to partake of a philosophical and cinematic questioning of an aesthetic of auto-sacralization and the chances of an atheist ...
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