Results 251 to 260 of about 851,677 (286)
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The Journal of Religion, 1928
man did not divide and specialize his activities as do modern men. Nor did he have words to express the various interests which are now characterized as religion, business, and art. It is a striking fact that in the Bible and other sacred texts the term religion scarcely appears, although it is the dominant interest. Ceremonials of celebration of great
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man did not divide and specialize his activities as do modern men. Nor did he have words to express the various interests which are now characterized as religion, business, and art. It is a striking fact that in the Bible and other sacred texts the term religion scarcely appears, although it is the dominant interest. Ceremonials of celebration of great
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The Journal of Aesthetic Education, 2008
Art emerged in ancient times from myth, magic, and religion, and it has long sustained its compelling power through its sacred aura. Like cultic objects of worship, artworks weave an entrancing spell over us. Though contrasted to ordinary real things, their vivid experiential power provides a height ened sense of the real and suggests deeper realities ...
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Art emerged in ancient times from myth, magic, and religion, and it has long sustained its compelling power through its sacred aura. Like cultic objects of worship, artworks weave an entrancing spell over us. Though contrasted to ordinary real things, their vivid experiential power provides a height ened sense of the real and suggests deeper realities ...
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2000
Abstract The chief texts to be examined in this chapter are Kant’s Critique of Judgment (1790) and Religion Within the Boundaries of Mere Reason (1793). Both of these works are quite different from the Kantian lecture materials on education and anthropology examined in previous chapters in that they: (1) were published by Kant himself ...
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Abstract The chief texts to be examined in this chapter are Kant’s Critique of Judgment (1790) and Religion Within the Boundaries of Mere Reason (1793). Both of these works are quite different from the Kantian lecture materials on education and anthropology examined in previous chapters in that they: (1) were published by Kant himself ...
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ARTS, LITERATURE, AND RELIGION
Journal of the American Academy of Religion, 1979openaire +2 more sources
ARTS, LITERATURE, AND RELIGION
Journal of the American Academy of Religion, 1975openaire +1 more source
ARTS, LITERATURE, AND RELIGION
Journal of the American Academy of Religion, 1977openaire +1 more source