Results 11 to 20 of about 82,487 (230)

Early Catholicism and the organisational structure of the United Methodist Church in Zimbabwe

open access: yesTheologia Viatorum, 2021
The organisational structure of the United Methodist church shares many features with the early catholic institutions. Increased institutionalisation, that is, authority connected with office, is the clearest sign of Early Catholicism.
Edward Mashero, Ernest van Eck
doaj   +1 more source

Καὶ ἄϕες ἡμῖν τὰ ὀφειλήματα ἡμῶν … the Lord’s Prayer (Mt 6:12, Lk 11:4) and dispute resolution in the African church: The Ewe-Ghanaian context and perspective

open access: yesHTS Teologiese Studies/Theological Studies, 2021
This article examines the fifth petition of the Lord’s Prayer in Matthew in the light of Ewe-Ghanaian conflict management model. Theoretically, the article employs a combination of the historical-critical and indigenous mother tongue biblical ...
Daniel Sakitey, Ernest Van Eck
doaj   +1 more source

The cleansing of the leper in Mark 1:40–45 and the secrecy motif: An African ecclesial context

open access: yesHTS Teologiese Studies/Theological Studies, 2019
This article examines the reason behind the charge to secrecy imposed by Jesus on the leper in Mark 1:40–45, in the context of African experience, the implications of the meaning conveyed and the challenges posed on the church and the gospel enterprise ...
Ezichi Ituma   +2 more
doaj   +1 more source

Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον (Mt 6:11; Lk 11:3): The Lord’s Prayer and an African predicament – the Ewe-Ghanaian context in focus

open access: yesHTS Teologiese Studies/Theological Studies, 2020
This article seeks to reconstruct the phrase τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον (Mt 6:11; Lk 11:3) in the light of an African predicament with the Ewe-Ghanaian context in focus.
Daniel Sakitey, Ernest van Eck
doaj   +1 more source

The Samaritan ‘brought him to an inn’: Revisiting πανδοχεῖον in Luke 10:34

open access: yesHTS Teologiese Studies/Theological Studies, 2018
This article traces the meaning of κατάλυμά and πανδοχεῖον in available Roman-Egypt papyri, the LXX, early-Jewish literature, and Greek writings to determine the meaning of πανδοχεῖον [inn] used in Luke 10:34.
Ernest van Eck, Robert J. van Niekerk
doaj   +1 more source

Social-scientific criticism in Nigerian New Testament scholarship

open access: yesHTS Teologiese Studies/Theological Studies, 2021
The use of the social sciences in the interpretation of the New Testament emerged from the 1970s and has become a standard methodology for interpreting the New Testament.
Kingsley I. Uwaegbute   +2 more
doaj   +1 more source

‘To your tents, O Nigeria’: An exegetical study of 1 Kings 12:1–16

open access: yesVerbum et Ecclesia, 2022
Solomon’s exerting decrees led to Israel’s prosperity, yet they took away the freedom of the common folks. His son Rehoboam had just been anointed king over the whole of Israel, but this son, being less than his father, had to make compromises towards ...
Prince E. Peters   +2 more
doaj   +1 more source

That they may be one (Jn 17:11): Mending the seamless coat of Christ in Assemblies of God Nigeria

open access: yesHTS Teologiese Studies/Theological Studies, 2023
Assemblies of God church in Nigeria, which has for over 40 years now, experienced various crises that have led to sucession and factionalism in that church.
Ezichi A. Ituma   +2 more
doaj   +1 more source

ἐλθέτω ἡ βασιλεία σου: Interpreting the Lord’s Prayer (Mt 6:10a) in the light of Ewe-Ghanaian eschatological vision

open access: yesHTS Teologiese Studies/Theological Studies, 2019
This article examines the phrase ἐλθέτω ἡ βασιλεία σου in Matthew and Luke’s versions of the Lord’s Prayer in the light of Ewe-Ghanaian eschatological vision.
Ernest van Eck, Daniel Sakitey
doaj   +1 more source

Interactional leadership: Jesus’ model of leadership – A case of Mark 7:25–29

open access: yesHTS Teologiese Studies/Theological Studies, 2020
Inspired by Goffman and Mead Social Interactionism theory and Ghanaian traditional leadership model, this article interprets Mark 7:24–30 as text that re-imagines alternative leadership practice.
John K. Addo Jnr, Zorodzai Dube
doaj   +1 more source

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