Results 241 to 250 of about 235,283 (298)
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Religious Studies, 1974
When philosophers approach philosophy of religion, they typically ask two questions: (a) are there any sound arguments to prove the existence of God; and (b) is talk about God even rationally intelligible? Theologians, for their part, primarily expound the meaning and relevance of Christianity. I am by profession a philosopher, but apart from Secs.
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When philosophers approach philosophy of religion, they typically ask two questions: (a) are there any sound arguments to prove the existence of God; and (b) is talk about God even rationally intelligible? Theologians, for their part, primarily expound the meaning and relevance of Christianity. I am by profession a philosopher, but apart from Secs.
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2020
Describes the genealogy and construction of the concept of civil religion in Balibar’s work, stressing its relation to Spinoza’s work and opening onto the critique of political and philosophical secularism, this last a “neutral,” mediating position which may be the “true religion of civic life” today, if it is not one pole of two within civil reiligion,
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Describes the genealogy and construction of the concept of civil religion in Balibar’s work, stressing its relation to Spinoza’s work and opening onto the critique of political and philosophical secularism, this last a “neutral,” mediating position which may be the “true religion of civic life” today, if it is not one pole of two within civil reiligion,
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2019
Max Charlesworth’s work in the late 1990s on ‘the scandal of religious diversity’ raises serious questions that have not yet been sufficiently recognized and certainly not resolved. How does ‘religion’ as a universal or at least very widespread phenomenon relate to the concrete world religions as institutions?
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Max Charlesworth’s work in the late 1990s on ‘the scandal of religious diversity’ raises serious questions that have not yet been sufficiently recognized and certainly not resolved. How does ‘religion’ as a universal or at least very widespread phenomenon relate to the concrete world religions as institutions?
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Logica Universalis, 2017
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Jean-Yves Béziau +1 more
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Jean-Yves Béziau +1 more
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1998
I was born in 1930 in Amsterdam which was then — and still is — a flourishing center of culture. My serious education began at the Barlaeus Gymnasium, one of those almost legendary continental European ‘gymnasia’ where we were not naked (γυμvoς) — gymnastics being kept firmly on the periphery — but where the concentration was on learning.
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I was born in 1930 in Amsterdam which was then — and still is — a flourishing center of culture. My serious education began at the Barlaeus Gymnasium, one of those almost legendary continental European ‘gymnasia’ where we were not naked (γυμvoς) — gymnastics being kept firmly on the periphery — but where the concentration was on learning.
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Religion civique, religion civile, religion séculière.
Revue de Synthèse, 2013L’usage de la notion de religion civique s’est imposé aux historiens, et notamment aux historiens médiévistes, du fait sans doute de sa souplesse conceptuelle. Le présent article part de l’hypothèse que les historiens auraient beaucoup à gagner à mettre au jour les relations, parfois subreptices, que la notion entretient avec des concepts contigus ...
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2000
Christian theology of religions is an area within systematic theology that has lately undergone considerable development. The area has taken on greater definition in recent years as Christian communities throughout the world come to grips with a heightened awareness of other religious traditions, and with a growing desire on the part of Christians to ...
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Christian theology of religions is an area within systematic theology that has lately undergone considerable development. The area has taken on greater definition in recent years as Christian communities throughout the world come to grips with a heightened awareness of other religious traditions, and with a growing desire on the part of Christians to ...
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Abstract This chapter discusses the function of Article 4 of the 1951 Convention to grant refugees in the host country freedom of religion. Since the issue was mentioned expressly, freedom of religion receives a prominent place compared to other fundamental freedoms which refugees may rely on in the host country.
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