Results 301 to 310 of about 822,704 (364)
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Religion civique, religion civile, religion séculière.
Revue de Synthèse, 2013L’usage de la notion de religion civique s’est imposé aux historiens, et notamment aux historiens médiévistes, du fait sans doute de sa souplesse conceptuelle. Le présent article part de l’hypothèse que les historiens auraient beaucoup à gagner à mettre au jour les relations, parfois subreptices, que la notion entretient avec des concepts contigus ...
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2020
Describes the genealogy and construction of the concept of civil religion in Balibar’s work, stressing its relation to Spinoza’s work and opening onto the critique of political and philosophical secularism, this last a “neutral,” mediating position which may be the “true religion of civic life” today, if it is not one pole of two within civil reiligion,
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Describes the genealogy and construction of the concept of civil religion in Balibar’s work, stressing its relation to Spinoza’s work and opening onto the critique of political and philosophical secularism, this last a “neutral,” mediating position which may be the “true religion of civic life” today, if it is not one pole of two within civil reiligion,
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Religion-Before Religion And Religion-After Religion
2007The concept of 'religion-before religion', as well as of 'religion-after religion', is the most significant criterion in the description and interpretation of religion and folk belief in Korean culture. According to this criterion, 'religion-after religion' can be defined as a separated juxtaposition of diverse religions, and 'religion-before religion'
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2021
In this chapter Anthony B. Pinn and Laurie Zoloth discuss the fluidity of the term “religion.” This stems from Zoloth’s initial definition that sought to show how capital-R religion is largely a Protestant category to order data, but that small-r religion is what all engage in, in some way, shape, or form.
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In this chapter Anthony B. Pinn and Laurie Zoloth discuss the fluidity of the term “religion.” This stems from Zoloth’s initial definition that sought to show how capital-R religion is largely a Protestant category to order data, but that small-r religion is what all engage in, in some way, shape, or form.
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Religious Studies, 1974
When philosophers approach philosophy of religion, they typically ask two questions: (a) are there any sound arguments to prove the existence of God; and (b) is talk about God even rationally intelligible? Theologians, for their part, primarily expound the meaning and relevance of Christianity. I am by profession a philosopher, but apart from Secs.
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When philosophers approach philosophy of religion, they typically ask two questions: (a) are there any sound arguments to prove the existence of God; and (b) is talk about God even rationally intelligible? Theologians, for their part, primarily expound the meaning and relevance of Christianity. I am by profession a philosopher, but apart from Secs.
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Abstract This chapter discusses the function of Article 4 of the 1951 Convention to grant refugees in the host country freedom of religion. Since the issue was mentioned expressly, freedom of religion receives a prominent place compared to other fundamental freedoms which refugees may rely on in the host country.
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2019
Max Charlesworth’s work in the late 1990s on ‘the scandal of religious diversity’ raises serious questions that have not yet been sufficiently recognized and certainly not resolved. How does ‘religion’ as a universal or at least very widespread phenomenon relate to the concrete world religions as institutions?
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Max Charlesworth’s work in the late 1990s on ‘the scandal of religious diversity’ raises serious questions that have not yet been sufficiently recognized and certainly not resolved. How does ‘religion’ as a universal or at least very widespread phenomenon relate to the concrete world religions as institutions?
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2014
Il testo presenta un’analisi del frammento Capitalismo come religione (1921) di Walter Benjamin, incentrata su quattro motivi essenziali. La prima sezione è dedicata al rapporto fra tale frammento e il saggio Destino e carattere (1919) in cui Benjamin elabora una teoria del rapporto fra paganesimo, culto e rituale che funge come premessa della sua ...
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Il testo presenta un’analisi del frammento Capitalismo come religione (1921) di Walter Benjamin, incentrata su quattro motivi essenziali. La prima sezione è dedicata al rapporto fra tale frammento e il saggio Destino e carattere (1919) in cui Benjamin elabora una teoria del rapporto fra paganesimo, culto e rituale che funge come premessa della sua ...
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