Results 261 to 270 of about 2,644,994 (316)
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Religiousness, Religious Doubt, and Death Anxiety
The International Journal of Aging and Human Development, 2014Terror Management Theory (TMT) (Greenberg, Pyszczynski, & Solomon, 1986) suggests that culturally-provided worldviews (e.g., religion) may protect individuals from experiencing death anxiety, and several studies have supported this position. However, if one's worldview can offer protection, doubts concerning one's worldview could undermine this ...
James, Henrie, Julie Hicks, Patrick
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Religious instruction, religious knowledge and religious education
Religion in Education, 1959(1959). Religious instruction, religious knowledge and religious education. Religion in Education: Vol. 26, No. 3, pp. 114-118.
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Religious Leadership, Religious Research and Religious Renewal
Review of Religious Research, 1998La relation existant entre les organisations religieuses, la recherche en sciences religieuses et le renouveau religieux est tres forte. L'A. montre que ce renouveau religieux a besoin d'une nouvelle collaboration parmi les chercheurs et les leaders, qui, tous deux, ont la tâche de decrire la realite sociale et religieuse.
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Religious Protest and Religious Loyalty
European Journal for Philosophy of Religion, 2020In the accepted view, the basic disposition of believers is one of absolute obedience, humility, and lack of critique, doubt, or, indeed, defiance of God. Only through such a disposition do believers convey their absolute faith and establish the appropriate hierarchy between God and humans.
Avi Sagi, Nir Sagi
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Countertransference in Religious Therapists of Religious Patients
American Journal of Psychotherapy, 1981Countertransference distortions particular to psychotherapeutic work between religious therapists and patients are discussed.
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Religious diversity and religious toleration
International Journal for Philosophy of Religion, 2001Awareness of religious diversity is nothing new under the sun. The early Christian martyrs were doubtless aware that others in the Roman Empire did not share their religious beliefs. Yet it is arguable that awareness of religious diversity has recently assumed qualitatively new forms.
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2020
What does it mean to use language religiously? How does religious language differ from our ordinary linguistic practices? Can religious language have meaning? Among others, these questions are part of the so-called problem of religious language, which originates from the peculiar object of many religious claims, that is, the transcendent, or more ...
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What does it mean to use language religiously? How does religious language differ from our ordinary linguistic practices? Can religious language have meaning? Among others, these questions are part of the so-called problem of religious language, which originates from the peculiar object of many religious claims, that is, the transcendent, or more ...
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Religious Authority, Religious Rule
European Journal of Sociology, 2007This article suggests that religion is better understood as a form of rule rather than as a domain of human life naturally distinct from politics and government. Through an examination of an association of Catholic priests active during the 1950s and 1960s, the article suggests that reconceiving religion in terms of authority and rule advances our ...
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Religious education – religious moral
2017Nowadays, it is absolutely necessary to talk publicly and extensively about the need and the importance of correctly educating the children, because these are times when our youth has found itself in a dead-end, under the pornographic stamp and the destructive movies filled with violence, and has started to lose the right path and follows the path ...
Gjorgjev, Nikolche +1 more
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Religious Studies, 2008
AbstractI examine, and defend, the idea that human experience is religiously ambiguous. Necessary conditions for there to be ambiguity of any sort are presented. The sort of ambiguity that (it is later argued) is exhibited in the area of religion is clarified in a series of stages.
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AbstractI examine, and defend, the idea that human experience is religiously ambiguous. Necessary conditions for there to be ambiguity of any sort are presented. The sort of ambiguity that (it is later argued) is exhibited in the area of religion is clarified in a series of stages.
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