Results 41 to 50 of about 8,143 (259)

Ottoman religious architecture in Croatia

open access: yesST-OPEN, 2022
Objective: To provide a description and analysis of built, surviving, and lost Ottoman religious monuments in Croatia within the historical and sociopolitical context. Methods: Based on the analysis of relevant published sources, historical maps, online sources, as well as site analysis, we provide a description of Ottoman architectural, religious, and
openaire   +2 more sources

MolMiner: Toward Controllable, Three‐Dimensional‐Aware, Fragment‐Based Molecular Design

open access: yesAdvanced Intelligent Discovery, EarlyView.
MolMiner is a fragment‐based, geometry‐aware, and order‐agnostic generative model for molecular design with strong inductive biases. Using symmetry‐aware fragment assembly, dynamic three‐dimensional geometry, and multi‐property conditioning, MolMiner enables interpretable and controllable molecular generation.
Raul Ortega‐Ochoa   +2 more
wiley   +1 more source

Transformation et adaptation des formes architecturales européennes en Nouvelle-France aux xviie et xviiie siècles

open access: yesPerspective, 2008
The first studies conducted on the architecture of French Canada attempted to interpret it as a throwback to the Middle Ages, one that, once exported to the Americas, rapidly developed into a unique and independent architectural tradition.
Marc Grignon
doaj   +1 more source

Master narratives as “colonial propaganda” and counternarratives as “refusal”: How African Australians reimagine racial dignity in Australia

open access: yesAmerican Journal of Community Psychology, EarlyView.
Abstract This paper utilizes the concept of “colonial master narratives” to examine how racial propaganda is mobilized in the Australian imaginary to “flatten” the stories of Blac/k people and how African Australians deploy counternarratives to reject these racialized projections.
Kathomi Gatwiri, Samara Kim
wiley   +1 more source

Negotiating contested spaces and places: Narratives of social suffering and resistance in racialized Cape Town communities

open access: yesAmerican Journal of Community Psychology, EarlyView.
Abstract This study employs a schizocartographic approach to explore community narratives of space, memory, and violence in Kraaifontein, Cape Town. Through participants' accounts, ordinary places—gardens, shops, blocks, sports grounds, and streets—emerge as ambivalent geographies where trauma, resilience, and belonging intersect.
Guido Veronese   +2 more
wiley   +1 more source

Recasting the Religious Architecture of Islam

open access: yesAmerican Journal of Islam and Society, 2023
This most recent, and comprehensive compendium, on the subject of the architecture of Islam sheds light on the subject materials. New information on well-known historical examples, the inclusion of historical examples not usually (if ever covered) in such scholarship and an expansion of analysis with respect to modern and contemporary case studies of ...
openaire   +3 more sources

The Modern Religious architecture and monumental painting: synthesis (on the example of Russia and the Republic of Mordovia)

open access: yesФинно-угорский мир, 2018
Currently in Russia the development of church architecture poses many problems associated with the revival of the national school of monumental religious painting.
Tatiana V. Klimkina
doaj   +1 more source

Freedom dreaming of migrant justice: Critical reflections on counterspaces and institutional violence in the university

open access: yesAmerican Journal of Community Psychology, EarlyView.
Abstract US universities are built on stolen land and sustained through hierarchies of power that produce what migrant justice scholars name as b/order regimes. As institutions that claim to be sites of learning and inclusion, universities are fraught with contradictions as simultaneously sites of dispossession, exclusion, and control.
Sara L. Buckingham   +1 more
wiley   +1 more source

Stone Finials in Ottoman Period Religious Buildings in Bitola, Ohrid, and Skopje Cities of Macedonia

open access: yesMegaron, 2016
Finials, observed in Anatolia since 7000 B.C., have been used in various religions and societies in different forms and symbolic meanings, and have been applied by Turks with great success above the tents and building tops and on spearheads.
Gülşen Dişli, Nurcan İnci-Fırat
doaj   +1 more source

Home - About - Disclaimer - Privacy