Results 261 to 270 of about 732,879 (314)

On Religious Attitudes

Religious Studies, 1970
When Christians worship God, their cultic activities display, in widely varying combinations, attitudes of fear, respect, love, trust, awe, deference and obedience. They worship the Lord with all their heart, soul and strength, confessing their own insignificance in comparison to God, yet expressing confidence in the divine mercy which they believe ...
openaire   +1 more source

Age, religious beliefs, and sexual attitudes

The Journal of Sex Research, 2002
Age effects on sexual attitudes were examined using the Hendrick and Hendrick (1987a) Sexual Attitude Scale. The study was cross-sectional, including people from various age groups, from young adults to older adults. The religious beliefs variable, which covaries substantially both with age and sexual attitudes, was controlled.
Armelle, Le Gall, Etienne, Mullet, Sheila, Rivière Shafighi   +2 more
openaire   +2 more sources

Correlation of Scientific Attitude and Religious Literacy towards Religious Moderation Attitude

Asian Journal of Education and Social Studies
This study aims to determine the correlation between scientific attitudes and religious literacy toward students' religious moderation attitudes. This study uses a quantitative method with correlation techniques. Respondents in this study were 5th-semester students at the Faculty of Tarbiyah and Teacher Training, UIN Sulthan Thaha Saifuddin Jambi ...
Husein, Ritonga, Sukarno, .
openaire   +3 more sources

Scrupulosity: Religious attitudes and clinical presentations

British Journal of Medical Psychology, 1987
The attitudes of Catholicism and Judaism to scrupulosity are presented and the similarity between their management programmes and present‐day behavioural psychotherapy is noted. Two famous cases are presented from 16th‐century Europe and a further four cases from our 20th‐century clinic in Jerusalem.
D, Greenberg, E, Witztum, J, Pisante
openaire   +2 more sources

A Religious Attitude Inventory

Journal of the American Academy of Religion, 1944
secondary, perhaps even major purposes we may have, this aim will include a knowledge of the field with which we deal, knowledge of the Bible, its history, and its content, knowledge of the origin, history and nature of religion. Recent studies" indicate that this .emphasis is dominant, quite naturally, among us, perhaps sufficiently that it may on ...
openaire   +1 more source

ISSP Data Report: Religious Attitudes and Religious Change

2013
GESIS ...
Bechert, Insa, Quandt, Markus
openaire   +1 more source

The Humanitarian versus the Religious Attitude

Logos: A Journal of Catholic Thought and Culture, 1944
I. A completely or an originally irreligious civilization has in all likelihood never existed, but it is not, in itself, unimaginable; what is more important, the modern civilization of Western mankind, originally (and still, in part, actually) Christian, has revealed a trend of evolution towards a society in which, practically speaking, religion as a ...
openaire   +1 more source

Tourists' Attitudes Toward Religious Commercialization

Tourism Culture & Communication, 2017
Commercial activities exist at different religious sites and the practices arouse global concern. This study identifies and assesses religious commercial activities and explores how they affect tourists' attitudes. The well-known Four Great Buddhist Mountains in China were selected as research sites.
Huang, Keji, Pearce, Philip, Wen, Junjie
openaire   +2 more sources

A semantic study of religious attitude

Journal of Religion and Health, 1966
The study reported in this paper deals primarily with religion and gen eral semantics, a combination that makes it out of the ordinary. The fact that it ultimately suggests perennially perplexing questions concerning religion and science, however?and leaves them unanswered?makes it quite ordinary. The latter comment is not by way of apology.
openaire   +2 more sources

St. Augustine’s Attitude to Religious Coercion

Journal of Roman Studies, 1964
Augustine had to face the issue of religious coercion throughout his episcopate, and especially in his dealings with the Donatist schism. As far as I know, he is the only writer in the Early Church to discuss the subject at length. He even changed his mind on the issue, and he has told us of this ‘conversion’ with characteristic disarming frankness. It
openaire   +1 more source