Results 121 to 130 of about 259 (153)
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Ethnic nationalism and religious exclusivism
Politikon, 1994ABSTRACT Against liberal and Marxist expectation, ethnic nationalism is increasing. Ethnicity as such is not necessarily bad and may meet human needs for recognition in an increasingly impersonal global society. However, the desire for separate and exclusive nationhood for ethnic groups such as we are seeing in Yugoslavia is divisive and damaging.
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Nicholas of Cusa’s De pace fidei and the meta-exclusivism of religious pluralism
International Journal for Philosophy of Religion, 2012In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance ...
Jason Aleksander +2 more
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Al-Fārābī on Tolerance, Religious Pluralism, and Philosophical Exclusivism
Rencontres De Philosophie Médiévale, 2022exaly +2 more sources
RELIGIOUS EXCLUSIVISM: A WORLD VIEW GOVERNING SOME TEXTS FOUND AT QUMRAN
1999George W E Nickelsburg
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In defence of a contented religious exclusivism
Religious Studies, 2000In this paper I defend the possibility that a ‘contented religious exclusivist’, will be fully rational and not neglectful of any of her epistemic duties when faced with the world’s religious diversity. I present an epistemic strategy for reflecting on one's beliefs and then present two features of religious belief that make contented exclusivism a
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6 Godly Wanderers: Exile Memories and New Cultures of Religious Exclusivism
2016exaly +2 more sources
Contemplating Convivencia: Cosmopolitanism, Exclusivism and Religious Identity in Iberia
2012Visigothic Hispania, Islamicate al-Andalus and Christian Spain are names representing three scriptural monotheistic civilizations in Iberia. Al-Andalus has stood apart from this list by representing a time and a place of convivencia in which Christians, Jews and Muslims cooperated and coexisted.
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