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In defence of a contented religious exclusivism
Religious Studies, 2000In this paper I defend the possibility that a ‘contented religious exclusivist’, will be fully rational and not neglectful of any of her epistemic duties when faced with the world’s religious diversity. I present an epistemic strategy for reflecting on one's beliefs and then present two features of religious belief that make contented exclusivism a
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6 Godly Wanderers: Exile Memories and New Cultures of Religious Exclusivism
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Ideas of Tolerance: Religious Exclusivism and Violence in Hindu–Christian Encounters
International Journal of Public Theology, 2013Abstract This article explores, through some historical vignettes, the question of whether there are necessary connections between the Christian worldview and religious aggression, whether in the form of brutal extermination of the religious others or more subtly of interpretive violence on their cultural traditions.
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Contemplating Convivencia: Cosmopolitanism, Exclusivism and Religious Identity in Iberia
2012Visigothic Hispania, Islamicate al-Andalus and Christian Spain are names representing three scriptural monotheistic civilizations in Iberia. Al-Andalus has stood apart from this list by representing a time and a place of convivencia in which Christians, Jews and Muslims cooperated and coexisted.
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Mawlana Between Religious Pluralism and Exclusivism
2007Bu makale Mevlânâ’nın gayri-müslimlere bakışının dini çoğulculuk ve dışlamacılık arasında bir yerde oluşunun tahlil etmeyi hedeflemektedir; ancak bu yer basitçe dinsel kapsamacılık (inclusivism) değildir; çünkü Mevlânâ’nın çalışmaları Batı dünyasının Hıristiyan olmayanlar ve Batılı olmayanlara ilişkin geliştirdiği gibi bir "öteki" kavramını ...
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