Results 21 to 30 of about 113,383 (251)
Benign and Pathological Religious Experience
Psicopatologia Fenomenológica Contemporânea, 2022 In this paper, I draw on phenomenological analyses of religious voice-hearing and related experiences to elucidate the role of phenomenology in discerning benign from pathological religious experience.
José Eduardo Porcher
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MYSTERIUM TREMENDUM IN A NEW KEY
Zygon, 2021 In 1917 Rudolf Otto concluded his search for a non‐rational grounding for religion—not opposed to science but also not reducible to science. Reflecting on personal experience and engagement with world religions, Otto posited: all religions are rooted in
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Institutional Religion and Religious Experience
Religions, 2021 A number of empirical studies have shown the continuous lack of adherence and the growing autonomy of the population regarding religious institutions.
Lidia Rodríguez +3 more
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Religious Experience: Experience of Transparency and Resonance
Open Philosophy, 2019 At a time in which religion is breaking away from the normative power of its traditions and new forms of spiritual experience are emerging, religious philosophy must find criteria for what a religious experience is and how to judge its truth.
Theissen Gerd
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Religieuse ervaring: Aspoestertjie van teologiese besinning
HTS Teologiese Studies/Theological Studies, 1990 Religious experience: Cinderella of theological Reflection How is the concept ‘experience’ to be understood, a concept frequently used but which defies clearcut definition? How is religious experience, which is not a terminus technicus, to be understood?
D. P. Veldsman
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Forum Philosophicum, 2011 It is thought that Schleiermacher used religious experience as a new kind of argument to safeguard Christian faith when he was faced with the failure of traditional arguments for the existence of God. This paper argues that such a view does not do justice to the newness of his approach in constructing a propaedeutic to Christian theology. It is further
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Pediatric Blood &Cancer, EarlyView.ABSTRACT Introduction Adolescent siblings of children with cancer are at elevated risk for psychosocial problems. Unfortunately, various barriers such as limited family time and resources, conflicting schedules, and psychosocial staffing constraints at cancer centers hinder sibling access to support.
Christina M. Amaro +10 more
wiley +1 more source
Objective, Intersubjective Mystical Relationships: Justification and Reality
Open Theology, 2019 Amplifying the idea of religious experience as occurring within an encompassing “religious province of meaning” and developing the personal character of the experience of God in the Abrahamic religious traditions, this paper argues that mystics in those ...
Barber Michael
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RELIGIOUS NORMS AS PERSONAL REPRESENTATIONS OF SUBJECTIVE RELIGIOUS EXPERIENCE
Sovremennye Issledovaniâ Socialʹnyh Problem, 2017 The article presents a qualitative study of the content of religious norms as personal representations of subjective religious experience. The introduction describes the relevance of the study of religious norms as a form of social norms.
Irina Sergeevna Bulanova
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Clinical Course and Impact of Breaks in Therapy for Children With Relapsed/Refractory Solid Tumors
Pediatric Blood &Cancer, EarlyView.ABSTRACT Introduction Pediatric relapsed or refractory (R/R) solid tumors carry a dismal prognosis, and postrelapse patient experiences are not well described. We present postrelapse outcomes, including number of R/R events and subsequent therapy regimens.
Matthew T. McEvoy +5 more
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