Results 211 to 220 of about 46,205 (261)

Morality and Feelings in Religious Education

2008
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Legal Exemptions for Religious Feelings

2018
This essay examines official forms of governmental inquiry into the religious feelings of Muslim citizens. It identifies a series of normative problems with currently available investigative practices in that regard. Government can push too far in its investigations of religious practitioners’ feelings, and various forms of investigation, currently ...
Kevin Vallier, Michael Weber
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Religious Experience conceived as religious Feeling. Schleiermacher's conception of Religion

2013
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Drug Use and Religious Affiliation, Feelings and Behaviour

British Journal of Addiction, 1985
SummaryThe present study examined the relationship between religious affiliation, intensity of religious feelings, frequency of church attendance on the one hand, and on the other, drug use among a sample of adolescent students (N =2,066). Six drug‐use measures were employed: alcohol use; cannabis use; non‐medical and medical drug use; hallucinogenic ...
E M, Adlaf, R G, Smart
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Queer Structures of Religious Feeling: What Time Is Now?

2017
This essay asks what psychoanalysis and religion might have to say to each other in view of Freud’s secular aspirations and queer theory’s temporal turn. Both queer temporality and psychoanalysis offer resources for understanding the multiple ways time coats, codes, and disciplines the body in secular modernity. This is so even though psychoanalysis is
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Religious Existentialists and the Redemption of Feeling

2019
Traditional philosophizing has generally depended upon reason as its primary access to truth. Subjective experiences such as feelings, the passions, and emotions have typically been viewed as secondary to reason, untrustworthy, or both. The Religious Existentialists and the Redemption of Feeling revisits how the movement of existentialism, via the ...
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Bodily Motions and Religious Feelings

Canadian Journal of Philosophy, 1971
For when men pray they do with the members of their bodies what befits suppliants—when they bend their knees and stretch out their hands, or even prostrate themselves, and whatever else they do visibly, although their invisible will and the intention of their heart is known to God. Nor does He need these signs for the human mind to be laid bare to Him.
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Freedom Of Expression And Religious Feelings

2009
The protection of freedom of expression is especially important for individuals or groups who voice views or attitudes which do not correspond to dominant views. The enabling of the expression of views which are not dominant is the very core purpose of Article 10 European Court of Human Rights (ECtHR).
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Some Religious Feelings of the Post-Poliomyelitic

The Journal of Social Psychology, 1953
(1953). Some Religious Feelings of the Post-Poliomyelitic. The Journal of Social Psychology: Vol. 38, No. 1, pp. 99-108.
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On feeling and emotion in religious experience and understanding

Journal of Beliefs & Values, 2005
Although most if not all human activities may be matters of passionate pursuit, it is less clear that emotions and feelings are inherently implicated in such pursuit: on the contrary, chemistry, cookery, sculpture or football might be effectively pursued without any significant or substantial emotional involvement. On the other hand, it seems less easy
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