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Religious Life of Schizophrenics
Southern Medical Journal, 1983We inquired into the religious beliefs and practices of groups of schizophrenic and normal subjects. In addition, we evaluated their parents' methods of rearing the subjects. We found that, in the schizophrenic's home, the religious emphasis was limited and based on obligation and threat, and that the father had less of a religious commitment than the ...
W P, Wilson, D B, Larson, P D, Meier
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Southern Medical Journal, 1980
It has been documented that alcoholics often become abstinent after a religious experience. We have inquired into the religious teachings, beliefs, practices, and experiences of a group of chronic alcoholics. It was observed that alcoholics were less involved in religious practices, had less exposure to religious teachings, had fewer religious ...
D B, Larson, W P, Wilson
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It has been documented that alcoholics often become abstinent after a religious experience. We have inquired into the religious teachings, beliefs, practices, and experiences of a group of chronic alcoholics. It was observed that alcoholics were less involved in religious practices, had less exposure to religious teachings, had fewer religious ...
D B, Larson, W P, Wilson
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2023
This chapter exposes the hypocrisy of ill-serving charities proselytizing towards transients of all ages, who are coerced to play the part of “Pork Chop Christians.” One informant explains, “it’s never too late for Jesus—but it’s always too late for beds.” Minehan’s is clear in his critique: “To appeal to him to quit sinning is foolish… he cannot blame
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This chapter exposes the hypocrisy of ill-serving charities proselytizing towards transients of all ages, who are coerced to play the part of “Pork Chop Christians.” One informant explains, “it’s never too late for Jesus—but it’s always too late for beds.” Minehan’s is clear in his critique: “To appeal to him to quit sinning is foolish… he cannot blame
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Life of the Spirit, 1947
It is with a consciousness of our own sins and failings that religious life makes its appeal to us. We enter the cloister because we are conscious of evil in our hearts. It is not indeed of itself a sufficient motive to force anyone into religious life far less to keep him there, this consciousness of sin, the mere sense of sin.
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It is with a consciousness of our own sins and failings that religious life makes its appeal to us. We enter the cloister because we are conscious of evil in our hearts. It is not indeed of itself a sufficient motive to force anyone into religious life far less to keep him there, this consciousness of sin, the mere sense of sin.
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Life of the Spirit, 1949
Religious life is the genuine and wholehearted dedication of man to the love and service of God. In taking vows of religion there is implied a recognition and realisation of the infinitely great and good God, the fountain and source of all goodness, together with an appreciation of our Lord's love in dwelling among us and planning to have certain ...
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Religious life is the genuine and wholehearted dedication of man to the love and service of God. In taking vows of religion there is implied a recognition and realisation of the infinitely great and good God, the fountain and source of all goodness, together with an appreciation of our Lord's love in dwelling among us and planning to have certain ...
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Religious Orientation and Life Aspirations
Journal of Religion and Health, 2014The effects of religiosity on well-being appear to depend on religious orientation, with intrinsic orientation being related to positive outcomes and extrinsic orientation being related to neutral or negative outcomes. It is not clear, however, why intrinsic and extrinsic religiosity has the relationships they do.
Patrick R, Steffen +2 more
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Religious Life of Narcotic Addicts
Southern Medical Journal, 1982Because of the unstructured life-style of most narcotic addicts, we have inquired into the religious and social backgrounds and experiences of a group of narcotic addicts. It was observed that the subjects' parents were far less involved in religious practices than were a group of parents of nonaddicts.
Cancellaro, Louis A. +2 more
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2000
Abstract Like most religions, medieval Christianity designated certain persons, places, objects, and times as holy. They were to be treated with special reverence and were exempt from many of the normal rules that applied to the mundane.
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Abstract Like most religions, medieval Christianity designated certain persons, places, objects, and times as holy. They were to be treated with special reverence and were exempt from many of the normal rules that applied to the mundane.
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