Results 31 to 40 of about 1,395,207 (312)
GENRES OF OFFICIAL AND BUSINESS COMMUNICATION IN RELIGIOUS DISCOURSE
Culture of the Word, 2020 The development of an independent conciliar Ukrainian state and the related processes of restoring historical memory, awakening of national consciousness raised the issue of the functioning of the Ukrainian language in the church, drew public attention to the development of the religious style of the Ukrainian literary language.
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Élus, élections et religion : la perspective allemande
Revue du Droit des Religions, 2023 Although the religious neutrality of the state is recognized as a constitutional principle in both Germany and France, the way in which it is implemented is very different. This is particularly evident in the provisions governing the oath of office to be
Claus Dieter Classen
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‘Idle minds’ and ‘empty stomachs’: youth, violence and religious diversity in coastal Kenya [PDF]
, 2020 This article analyses how concerns about youth and violence intersect with the politics of managing religious coexistence in the coastal Kenyan town of Malindi. During extensive ethnographic research, I noticed that Muslim, Christian and ‘Traditionalist’
Meinema, E.H.
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Relasi Kuasa Keagamaan sebagai Strategi Pemenangan Pasangan Bobby-Aulia Pilkada Kota Medan
Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan, 2022 This paper presents about the religious politics carried out by the Bobby-Aulia couple in winning the Medan City Election. Data was collected by interviewing the informants consisting of the Bobby-Aulia pair's success/winning team.
Junaidi Junaidi, Ulya Fuhaidah
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Din Görevlilerinin Gözünden Manevi Danışmanlık: Beklentiler, Deneyimler ve İyileştirme Yolları
Cumhuriyet İlahiyat DergisiDiyanet İşleri Başkanlığı (DİB) 2015 yılından itibaren üniversite öğrenci yurtlarında, gençlik merkezlerinde din görevlileri aracılığıyla manevi danışmanlık hizmetini gerçekleştirmektedir.
Ayşe Betül Balıkçı +1 more
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Mirai, 2019 This article will focus on the conundrum of building the political legitimacy while institutionalizing religious freedom which the newly established goisshin 御一新 government confronted.
Kōichirō Matsuda
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The Drunken Officials of Abdülhamid II: Alcohol Consumption in the Late Ottoman Bureaucracy
Revue des Mondes Musulmans et de la Méditerranée, 2022 Sultan Abdülhamid II (r. 1876-1909) has the image of a pious authoritarian caliph. However, many of his officials, even those closest to him, were not that religious and frequently crossed the lines drawn by their master.
Abdulhamit Kırmızı
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Cami Cemaatine Göre Din Görevlilerinin Rol Modelliği
İdrak Dini Araştırmalar DergisiBu araştırmada din görevlilerinin dini-ahlaki rol modelliği, sosyal bilişsel öğrenme kuramı bağlamında ele alınmıştır. Samsun ili ve ilçelerinde Diyanet İşleri Başkanlığı’na bağlı camilerde görev yapan imam hatiplerin ve müezzin kayyımların rol ...
Macid Yılmaz, Hüseyin Emre Duran
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The Future of Imam Hatip Schools as a Model for Islamic Education in Türkiye
Religions, 2023 After the establishment of the Republic of Türkiye in 1923, the madrasah system was abolished, and new schools, called Imam Hatip Schools (IHSs), were established to train “officials responsible for the performance of religious services” in 1924.
Mahmut Zengin, Abdurrahman Hendek
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Journal of religion and health, 2020 During the pandemic caused by the severe acute respiratory syndrome coronavirus-2, public health instructions were issued with the hope of curbing the virus’ spread.
P. Galiatsatos +8 more
semanticscholar +1 more source