Results 211 to 220 of about 20,506 (265)

Philosophy and Religious Language

The Journal of Religion, 1974
The first assumption is that, for a philosophical inquiry, a religious faith may be identified through its language, or, to speak more accurately, as a kind of discourse. This first contention does not say that language, that linguistic expression, is the only dimension of the religious phenomenon; nothing is said-either pro or con-concerning the ...
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On Philosophy and Religious Studies

Bulletin for the Study of Religion
Jay Garfield, Leah Kalmanson, and Nathan Loewen talk about the relationship between philosophy and religious studies. 
Jay Garfield, Leah Kalmanson, Nathan Loewen   +2 more
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A Philosophy of Religious Pluralism

1990
Wilfred Cantwell Smith in his work on the concepts of religion and of religions has been responsible, more than any other one individual, for the change which has taken place within a single generation in the way in which many of us perceive the religious life of mankind.
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Philosophy of Slavophilism in the Mainstream of Religious Philosophy in Russia

Voprosy kul'turologii (Issues of Cultural Studies), 2020
This paper is devoted to the philosophy of Slavophiles, among which A.S. Khomyakov, I.V. Kireevsky and I.S. Aksakov are singled out. This philosophy was born as a response to the works of Pyotr Chaadaev, in which the history of Russia was critically comprehended, and the countries of Western Europe were idealized.
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Philosophy in religious health care facilities

Journal of Religion and Health, 1983
Why formulate a philosophy statement? How may this statement influence organizational life? Answers to these questions affirm the practical utility of a philosophy within a health care facility. In addressing the first question, consideration is given to the philosophical questions by whom, to whom, and for what purpose is the organization sent.
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Empiricism in Religious Philosophy

1966
The religious philosophy of William Ernest Hocking is empirical in the sense that he finds in human experience the reality which calls for worship and religious commitment. This reality is our awareness of a total, unifying whole. In our daily life we strive for ends unattained, we encounter diversities which seem irreconcilable, we engage in futile ...
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A Philosophy of Religious Pluralism

1985
It is necessary first to establish some terminology. In the ‘Western’ monotheisms (though all in fact originated in the middle east) we think of the ultimate reality as an infinite, eternal, all-powerful, all-good personal being. A personal being is a person: the distinction which some theologians have tried to draw between God as personal and God as a
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Religious Philosophy.

Philosophy and Phenomenological Research, 1962
Nathan Gaynor, Harry Austryn Wolfson
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Introduction to Religious Philosophy

Philosophy East and West, 1972
Austin B. Creel, Y. Masih
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Religious philosophies

Physics World, 2012
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