Results 211 to 220 of about 79,147 (261)
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Effects of Religious Tourism Policies on Religious Development
Review of Religious ResearchThis study focused on religious development and explored the impact of cultural and religious tourism policies on local religions. The highlight is the use of econometric models to capture the interrelationship between supply (total number of temples) and demand (total number of followers) on religion.
Ying-Sing Liu
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2022
Abstract A Roman emperor in late antiquity had to deal not only with military, administrative, and communicative matters, but also with the complex religious affairs of the time. Jovian was a Christian, and he made a clean break with Julian’s pro-pagan measures and returned to the religious policy of Constantine and Constantius II.
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Abstract A Roman emperor in late antiquity had to deal not only with military, administrative, and communicative matters, but also with the complex religious affairs of the time. Jovian was a Christian, and he made a clean break with Julian’s pro-pagan measures and returned to the religious policy of Constantine and Constantius II.
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The Religious Policy of the Almohads
2014The Almohads’ rule over the Islamic West—twelfth–thirteenth centuries, from western Lybia to the Iberian Peninsula—involved the imposition of their founder’s profession of faith stressing God’s unity (tawḥīd) on the population at large, including not only Jews and Christians who were forced to convert, but also Muslims.
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2009
This chapter discusses the origin of the state religious policy. Establishment of a policy, including religious policy, depends directly on the concrete situation and the policy maker's understanding of the subject. In the process of making concrete policy, religion was supported, but controlled and transformed at the same time.
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This chapter discusses the origin of the state religious policy. Establishment of a policy, including religious policy, depends directly on the concrete situation and the policy maker's understanding of the subject. In the process of making concrete policy, religion was supported, but controlled and transformed at the same time.
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The Religious Roots of Foreign Policy Exceptionalism
The Review of Faith & International Affairs, 2012One core element of American exceptionalism has always been public support for a “special” American role in the world. This view has religious underpinnings, but scholars have variously stressed the influence of religious affiliation, of certain beliefs or behavior, or of generalized “civil religion”; empirical research has been lacking to clarify the ...
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2009
Mamlūk Studies Review is an annual (bi-annual from 2003 to 2009), Open Access, refereed journal devoted to the Mamluk Sultanate of Egypt and Syria (1250-1517). See http://mamluk.uchicago.edu for further information.
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Mamlūk Studies Review is an annual (bi-annual from 2003 to 2009), Open Access, refereed journal devoted to the Mamluk Sultanate of Egypt and Syria (1250-1517). See http://mamluk.uchicago.edu for further information.
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Governmentalization of Religious Policies
2017As discussed in the previous chapter, following its success in introducing its development blueprint, including on religious affairs, the New Order regime began to closely manage citizens’ religious life to ensure people were subject to state domination, not only for the sake of national development but also for the construction of an Indonesian ...
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The council for religious affairs and the shaping of soviet religious policy
Soviet Studies, 1991THE SOVIET PO DELAM RELIGII-Council for Religious Affairs (CRA)-attached to the USSR Council of Ministers is a strangely elusive body. Few nowadays, and this includes CRA spokesmen, dispute the traditional dissident complaint that over recent decades it has actively and illegitimately interfered in the internal life of religious organisations.
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