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Governmentalization of Religious Policies
2017As discussed in the previous chapter, following its success in introducing its development blueprint, including on religious affairs, the New Order regime began to closely manage citizens’ religious life to ensure people were subject to state domination, not only for the sake of national development but also for the construction of an Indonesian ...
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Policy Ecclesiasticall: Religious Interpretation
1997It is almost trite to claim that Thomas Hobbes’s Leviathan is really two books: one political, the other theological. Thereafter, though, that same truism is treated as problematic; for how can one countenance the logical, methodical, analytic designs of the book that purports to supply humankind with a science of politics, concomitantly with the ...
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Religious Instruction Policy in Indonesia
Asian Survey, 1976RELIGION PERMEATES EVERY section of life in Indonesia. It occupies an enormously important place in politics, economics, education, and the arts. For this reason, the study of religious education will have to include almost all aspects of Indonesian society.
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Observations on Bonaparte’s Religious Policy
1974The Concordat of 1801 bore witness to the full independence of the Holy See, and, because the Papacy negotiated as a sovereign State, it rejuvenated its previously weakened prestige. Moreover, it also established the primacy of the Pope over the bishops and Church in France, and opened the way to a strengthened ultramontanism.1 For his part, the ...
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America's International Religious Freedom Policy
2012AbstractAmerican diplomacy continues to insist that Afghanistan achieved religious freedom. Whatever the State Department meant by that term, it did not appear to exclude illiberal religious practices that were destructive of religious freedom and incompatible with the consolidation of democracy. What accounts for these anomalies in U.S. foreign policy,
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Nadir’s Religious Policy Towards Armenians
2015This paper aims at shedding light on one of the most sensitive aspects of Nadir Shah’s policy towards Armenians. Nadir’s religious policy towards Armenians derives from his overall religious worldview and political expediency of taking control over Armenia and the Caucasus as a whole.
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