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The Cambridge Companion to Religious Studies

, 2011
Introduction Robert A. Orsi Part I. Religion and Religious Studies: The Irony of Inheritance: 1. On sympathy, suspicion, and studying religion: historical reflections on a doubled inheritance Leigh E. Schmidt 2.
R. Orsi
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Psychoanalysis, religious experience, and the study of religion: Not “religious studies”

Critical Research on Religion, 2013
Psychoanalytic critical theory explores the dynamics of individual identity formation within specific cultural contexts. Freud understood that psychoanalysis is a critical social theory as well as a therapeutic practice. His studies on religion illustrate the depths of society and culture within the mind.
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Religious Studies

2010
Introduction 1. Western Europe 2. Eastern Europe 3. North Africa and West Asia 4. Sub-Saharan Africa 5. South and Southeast Asia 6. Continental East Asia 7. Japan 8. Australia, New Zealand, and the Pacfic Islands 9. North America 10.
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Is Religious Studies Possible?

Religious Studies, 1981
If one were to investigate the underpinnings of religious studies, or, in other words, to undertake a sort of meta-religious studies (a study which would be twice removed from the actual subject matter of the discipline) one would find that the main contemporary criticisms, by both lay students of religion and the academic community at large, have been
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An Empirical Study of Religious Mysticism

British Journal of Psychiatry, 1971
Religions mysticism (hereinafter referred to as R.M.) is defined as (alleged) direct experience of ultimate reality seen as personal or hyper-personal. It may take any one of three forms: nature mysticism, theistic mysticism, and monist mysticism. In nature mysticism, the percipient feels the whole of Nature, including man, to be pervaded and directed ...
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Philosophy of religion and religious studies in modern-day Russia

Studies in East European thought, 2014
K. Karpov, T. Malevich
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