Results 211 to 220 of about 16,267 (263)
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Religious toleration and securitisation of religion
2019Religion is the classical object of toleration. Liberalism developed as toleration and rights protection of religious differences. More recently, religion - and more specifically, Islam and Muslims - has returned to the political agenda as part of processes of securitization, where religion has been framed as a threat requiring extraordinary political ...
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On the Utility of Religious Toleration
Criminal Law and Philosophy, 2014Brian Leiter’s Why Tolerate Religion? valuably clarifies the issues involved in granting religion-specific accommodations (and thus exceptions or exemptions) to laws and policies of general application. His arguments are careful, rigorous, and fair, and in rejecting the deontological arguments for religion-specific accommodations he seems to me largely
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Religious Tolerance and Intolerance
Life of the Spirit, 1960The Concept of Tolerance. There is about tolerance something paradoxical, for it consists, in fact, in permitting something which we know with certainty to be either an evil or an error: permissio negativa mali, as the theologian carefully defines it ...
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Religious Influence and Religious Toleration
The Philosophers' Magazine, 2023openaire +1 more source
Religious pluralism and tolerance
British Journal of Religious Education, 1994Assuming that one of the aims of religious education is to encourage learners to become tolerant and in particular to tolerate religions other than their own, I consider whether acceptance of John Hick's view of religious pluralism could encourage the development of such a disposition. A brief summary of Hick's view on religious pluralism is presented,
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Journal for the Academic Study of Religion, 2010
In this paper, I examine the assumptions that underpin secular neutrality and how they might block government attention to religious inequality and obscure occurrences of religious discrimination in society. A secular state’s neutrality is underpinned by the idea that religious belief is a private and individual choice.
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In this paper, I examine the assumptions that underpin secular neutrality and how they might block government attention to religious inequality and obscure occurrences of religious discrimination in society. A secular state’s neutrality is underpinned by the idea that religious belief is a private and individual choice.
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Religious schema and tolerance towards alienated groups in Indonesia
Heliyon, 2021Rahkman Ardi +2 more
exaly

