Results 71 to 80 of about 1,816 (178)
Becoming Dostoevsky (how Rowan Williams opens up Bakhtin)
Modern Theology, EarlyView.Abstract With the end of Communism in Russia, non‐materialist contexts were enthusiastically restored to Mikhail Bakhtin's globally famous ideas of carnival, dialogism, and polyphony. This essay surveys Rowan Williams's 2008 study Dostoevsky: Language, Faith + Fiction as a major contribution to this effort, concentrating on those general philosophical ...
Caryl Emerson
wiley +1 more source
Theologies of Mind: Eriugena and Pratyabhijñā Śaivism
Modern Theology, EarlyView.Abstract Though Eriugena's affinities with several Hindu traditions are clear, this article offers to my knowledge the first detailed discussion of Eriugena's theology in relation to any Indic theological school, here, the nondualist Śaiva tradition known as the Pratyabhijñā (“Recognition”) lineage.
Matthew Z. Vale
wiley +1 more source
Journal of Moral Theology, 2021 In this article, I argue that almsgiving is an important formative practice of repentance for the Christian disciple that leads the disciple to place one’s faith in God, to seek repentance for one’s sins, and subsequently disposes one to the reception of
James Stroud
doaj
The Sixth Scroll: The Ritualization of Israel's Declaration of Independence
Nations and Nationalism, EarlyView.ABSTRACT This article examines the ritualization of Israel's Declaration of Independence (2011–2025) as part of broader efforts by Israeli Jewish renewal organizations to craft a national counter‐narrative. It argues that reframing the Declaration as a quasi‐sacred text—situated within the Jewish traditional corpus and recited with Biblical ...
Adi Sherzer
wiley +1 more source
Overall quality of life and emotional regulation among inmates: A narrative review
Psychiatry and Clinical Neurosciences, EarlyView.Although there is a plethora of studies related to quality of life (QoL), little is known about QoL in prison settings. Emotions and difficulties in emotional regulation in incarcerated individuals may affect inmates' QoL and also their ability to reintegrate into society.
Kalliopi Megari +2 more
wiley +1 more source
From Everyman to Hamlet: A Distant Reading
Renaissance Studies, EarlyView.Abstract The sixteenth century sees English drama move from Everyman to Hamlet: from religious to secular subject matter and from personified abstractions to characters bearing proper names. Most modern scholarship has explained this transformation in terms originating in the work of Jacob Burckhardt: concern with religion and a taste for ...
Vladimir Brljak
wiley +1 more source
Konsep Taubat Tarekat Naqshabandîyah Muzharîyah
Teosofi: Jurnal Tasawuf dan Pemikiran Islam, 2015 Sufism which was originally the activities of individuals to get closer to Allah has become an institution of tarekat in its development and has rules and procedures for the dhikr or wird.
M. Sholeh Hoddin
doaj
The Tree of Chivalry and the Black Lady: Juana of Castile's 1496 Joyous Entry into Brussels☆
Renaissance Studies, EarlyView.Abstract Kupferstichkabinett MS 78D5 (Staatliche Museen Berlin) presents an iconographic account of the Joyous Entry of Juana of Castile into Brussels on 9 December 1496. In this article, we newly identify a rare visual record of a civic contribution to a tournament within the manuscript.
Nadia T. van Pelt +2 more
wiley +1 more source
‘I'm Dead!’: Action, Homicide and Denied Catharsis in Early Modern Spanish Drama
Renaissance Studies, EarlyView.Abstract In early modern Spanish drama, the expression ‘¡Muerto soy!’ (‘I'm dead!’) is commonly used to indicate a literal death or to figuratively express a character's extreme fear or passion. Recent studies, even one collection published under the title of ‘¡Muerto soy!’, have paid scant attention to the phrase in context, a serious omission when ...
Ted Bergman
wiley +1 more source
‘There Has Been a Scandal’: Cultural Performers and the Strangers’ Churches of London
Renaissance Studies, EarlyView.ABSTRACT Despite what one might assume to have been a rigid line between London's refugee community—with its strict brand of Protestantism—and the city's performance cultures—often the target of strict Protestants' ire—historical records reveal a number of overlaps between those domains.
Matteo Pangallo
wiley +1 more source