Results 161 to 170 of about 37,177 (282)

Trauma and affect in a Holocaust survivor's story: Rosita Fanto's novel Rozalia Alone

open access: yesOrbis Litterarum, EarlyView.
Abstract My article endeavors to redress the neglect of Rosita Fanto's Rozalia Alone (2010), which deals with a page of history that is less known worldwide, the Holocaust in Romania. Using a trauma studies perspective that mixes with affect theory, the article demonstrates that Rozalia Alone covers in a nutshell the whole magnitude of the late 1930s ...
Arleen Ionescu
wiley   +1 more source

Church of the Resurrection, St. Louis, Missouri

open access: yes, 2012
Interior, nave with altar and ...
Murphy & Mackey
core  

Middlebrow Aesthetics: An Explanation and Defense

open access: yesPacific Philosophical Quarterly, EarlyView.
ABSTRACT We offer a philosophical account of the middlebrow as a theoretical category to do explanatory and critical work in aesthetics. On our account, the middlebrow ought to be understood as aspirational popular art. That is, it is art which aspires both to be popular (in a distinctive sense), and at the same time to be something more than popular ...
Aaron Meskin, Jonathan M. Weinberg
wiley   +1 more source

Resurrection Preachers

open access: yes, 2011
Dr.
Nielsen, Glenn
core  

A Theory of Sense‐Data

open access: yesAnalytic Philosophy, EarlyView.
ABSTRACT I develop and defend a sense‐datum theory of perception. My theory follows the spirit of classic sense‐datum theories: I argue that what it is to have a perceptual experience is to be acquainted with some sense‐data, where sense‐data are private particulars that have all the properties they appear to have, that are common to both perception ...
Andrew Y. Lee
wiley   +1 more source

How Theists Can Answer the “Why be Moral?” Question: An Indirect Reason‐Generation Account

open access: yesAnalytic Philosophy, EarlyView.
ABSTRACT In this paper, I give a new type of theistic answer to the “Why be moral?” question. After briefly clarifying the version of the question I'm concerned with, as well as extant theistic answers to the question, I argue for a new kind of answer. Roughly, while on standard answers, future (post death) benefits directly generate present reason to ...
Justin Morton
wiley   +1 more source

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