Results 251 to 260 of about 62,749 (302)
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2023
Abstract With the collapse of the Greek art-religion in which truth was beauty, Christianity stepped into the logical space that was opened up. Jesus is not imaginary, as is Apollo or Zeus. He is real, he preaches, and he is condemned to death. In his presence and teachings, God is disclosed to us.
Terry Pinkard, Pinkard Terry
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Abstract With the collapse of the Greek art-religion in which truth was beauty, Christianity stepped into the logical space that was opened up. Jesus is not imaginary, as is Apollo or Zeus. He is real, he preaches, and he is condemned to death. In his presence and teachings, God is disclosed to us.
Terry Pinkard, Pinkard Terry
exaly +2 more sources
Philosophy, Revealed Religion, and the Enlightenment
, 2013 Contrary to the common view that the Enlightenment had a natural tendency to atheism or scepticism and was essentially hostile to revealed religion, the chapter shows that among the Enlightenment philosophers there is a wide range of views to be found about religion, whether revealed or ...
Broadie, A.
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Conventional Religion and Revealed Religion
2023Abstract To understand Hobbes’s treatment of scripture and revelation, we need to see it in the light of his wider account of the rational norms controlling public religious speech and practice. On that account, we ought to venerate the deity not only with natural, universally recognizable signs of honor, but also by adopting the local ...
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Newman on Natural and Revealed Religion
American Catholic Philosophical Quarterly, 2020This essay reflects on Newman’s famous analyses of natural and revealed religion and their relation in the tenth and final chapter of the Grammar of Assent. There are two lines of reflection, the first internalist, the second externalist. On the first front, the essay draws attention to how conscience plays a foundational role in Newman’s discussion of
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Revealing Religion: An Alternative Account of Religion and Politics
2012A relational dialogist approach to religion, incorporating equally its institutional, ideational, individual, communal, irrational and rational elements, provides a means for developing a nuanced analysis of the relationship between religion and politics. The relational dialogist conception of religion transcends the limitations of dichotomous thinking
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