Results 221 to 230 of about 161,507 (300)

Artificial Creativity and Human Fragility

open access: yesModern Theology, EarlyView.
Abstract This article critiques the widespread assumption that generative AI systems exhibit genuine artistic creativity. While such systems can produce novel and aesthetically appealing outputs, assessments based solely on results obscure fundamental differences between human and artificial agents.
Johanna Merz
wiley   +1 more source

Intersectoral action to transform health equity for women and girls globally. [PDF]

open access: yesCommun Med (Lond)
Sarri G   +3 more
europepmc   +1 more source

“That We May Love the As Yet Unknown God”: The Meaning of Analogy in Augustine’s De Trinitate

open access: yesModern Theology, EarlyView.
Abstract Recent interest in the idea of analogy and the analogy of being, along with the apparent invocation of Augustine’s De Trinitate in the definition of Lateran IV, calls for a renewed investigation into the idea of analogy in the aforementioned text. Methodologically, “analogy” in De Trin. names a form of discourse which attempts to see the truth
Samuel J. Korb
wiley   +1 more source

Austere Moral Ecologies and Artificial Agents

open access: yesModern Theology, EarlyView.
Abstract There are underappreciated moral costs for deploying artificially intelligent agents in our present bureaucratically and market‐structured world. Currently, AI systems lack the interiority and mutual vulnerability required for genuine moral relationality.
Manuel Vargas
wiley   +1 more source

The Degree of Acceptance of the Disease by Patients After a Diagnosis of Lung Cancer and Their Hope. [PDF]

open access: yesJ Clin Med
Waleczko A   +4 more
europepmc   +1 more source

Theologies of Mind: Eriugena and Pratyabhijñā Śaivism

open access: yesModern Theology, EarlyView.
Abstract Though Eriugena's affinities with several Hindu traditions are clear, this article offers to my knowledge the first detailed discussion of Eriugena's theology in relation to any Indic theological school, here, the nondualist Śaiva tradition known as the Pratyabhijñā (“Recognition”) lineage.
Matthew Z. Vale
wiley   +1 more source

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