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Rereading of Esther 3:8–15 depicts that lawlessness and revolt on the part of the Jewish diaspora community ignited the genocide in the Persian Empire. The narrative is explicit that Haman was not comfortable with two main issues concerning the Jews: (1)
Temba T. Rugwiji
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Dissolved Politics and Artistic Imagination. On Kristeva's Revolution and Revolt
In her work, Julia Kristeva uses two disparate concepts: revolution and revolt. In this article we will try to outline these concepts as different approaches to the relations between power, art and psychoanalysis.
Lenka Vojtíšková
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Tax Revolts in the Ottoman State in Central Anatolia between 1840 and 1841
Taxes, which are the basic public income, can cause disputes between individuals and the state over time. Individuals engage in collective responses to taxes. This reaction could turn into tax riots.
Filiz Giray, Özlem Ercan
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This contribution is a commented portfolio of images gathered during fieldwork in Baghdad (February 2020). It aims to provide an overview of the murals which have been concentrated on Tahrir Square since the revolution of October 2019.
Caecilia Pieri
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Eyalet of Niš during the Albanian rebelion 1843-1844 [PDF]
The paper presents a reconstruction of the Albanian rebellion (1843-1844) with a focus on the analysis of its final phase which took place on the territory of the Eyalet of Niš.
Ranđelović Milan N. +1 more
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From the beginning of the 1970s to the end of the next decade, a large number of prisoners’ unions have emerged in both France and the United States. From Attica prison riot to the continuous unrest in Fleury-Merogis, union-based strategies highlight ...
Joël Charbit
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Ties of resistance and cooperation: Aedemon, Lusius Quietus and the Baquates [PDF]
Gaius' decision to dissolve the protectorate of Mauretania and to depose its client king, Ptolemaeus, led to the outbreak of the Revolt of Aedemon (AD 40).
Vanacker, Wouter
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Columbanus, charisma and the revolt of the monks of Bobbio [PDF]
The account of the revolt of the monks of Bobbio against Columbanus’ successor Attala by Jonas of Bobbio gives only some clues as to why it took place, but suggests that Attala was lacking charisma.
Dunn, M.
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Investing in a Third: Colonization, Religious Fundamentalism, and Adolescence
In her keynote address to the Kristeva Circle 2014, Julia Kristeva argued that European Humanism dating from the French Revolution paradoxically paved the way for “those who use God for political ends” by promoting a completely and solely secular path to
Elaine P. Miller
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In her conceptualization of the human as defined by the capacity for revolt Kristeva unavoidably touches upon issues of robotization, technology, and the virtual.
Miglena Nikolchina
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