Results 241 to 250 of about 1,951,125 (328)

Constructing Coherent Text using Rhetorical Relations [PDF]

open access: yes, 1988
Moore, Johanna D., Paris, Cecile L.
openaire  

Nightmare egalitarianism: Commensuration, autonomy, and imagination Le cauchemar de l’égalitarisme : commensuration, autonomie et imagination

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Egalitarianism is often idealized, but many anthropologists have noted its potential for nightmare scenarios involving envy, mistrust, and violence. This introduction outlines a framework for understanding the negative emotions and violence associated with the forces of commensuration that are necessary to make people equal.
Natalia Buitron   +2 more
wiley   +1 more source

If‐Conditionals as Arguments in Nineteenth‐Century Women's Instructive Writing in English

open access: yesTransactions of the Philological Society, EarlyView.
Abstract This article seeks to analyse the if‐conditionals in a corpus of cookery recipes written by women, namely the Corpus of Women's Instructive Texts in English (1800–1899) (CoWITE19). These texts are original texts written by British and American women between 1800 and 1850.
Margarita‐Esther Sánchez‐Cuervo
wiley   +1 more source

The Savage Worlds of Henry Drummond (1851–1897): Science, Racism and Religion in the Work of a Popular Evolutionist

open access: yesJournal of Religious History, EarlyView.
Abstract The savage was a familiar as well as deeply problematic figure in late‐Victorian literary and scientific imaginaries. Savages provided an unstable but capacious and flexible signifier to explore human development and human difference, most often in ways that followed a disturbing racial logic.
Diarmid A. Finnegan
wiley   +1 more source

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

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