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Why Was the Berdache Ridiculed?
Journal of Homosexuality, 1986Several anthropological explanation of why North American Indian berdaches were riduculed are considered and rejected in favor of the proposal that berdaches were laughed at largely in the context of traditional joking relationships. Consequently, reports that Indians ridiculed berdaches need not be interpreted as evidence that they held negative views
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Reason, Ridicule, and Indifference:
2020This essay provides suggestions for integrating the interdisciplinary field of peace studies and literary analysis by attending to rhetorical strategies in Leonard and Virginia Woolf’s nonfiction. The field of peace studies often relies on the social sciences and data-driven analytics, borrowing from the humanities only for vague ideas like ...
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A Ridiculous Space: Considering the Historiography of the Theatre of the Ridiculous
2015How do we write the history of work that has consistently been elided from the writing of history? Can we simply reinsert it into the progressive narrative of the development of drama or is it necessary to carve out a specific location in which this work may reside, reconstructing the historical landscape in which it was once performed?
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Journal of Pharmacy Teaching, 1992
Health-related quality of life is the subject of the first few papers in this issue. The term and the construct it represents are not new, but the attention given to them in the pharmacy literature has been modest. The future promises to bring our profession much more deeply into these issues.
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Health-related quality of life is the subject of the first few papers in this issue. The term and the construct it represents are not new, but the attention given to them in the pharmacy literature has been modest. The future promises to bring our profession much more deeply into these issues.
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2019
Abstract Socrates seeks wisdom through self-ridicule, which is a product of self-questioning. The questions he asks others are questions that he asks of himself, questions that we should be asking of ourselves. They are mischievous questions in that they bring to light comfortable presuppositions that will not stand up to investigation ...
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Abstract Socrates seeks wisdom through self-ridicule, which is a product of self-questioning. The questions he asks others are questions that he asks of himself, questions that we should be asking of ourselves. They are mischievous questions in that they bring to light comfortable presuppositions that will not stand up to investigation ...
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THE RIDICULOUS IN THE PHILOSOPHY
2021«Физики шутят», «Музыканты шутят». Физики, кажется, дошутились даже до «Физики продолжают шутить». Все эти сборники имели колоссальный успех. Что же касается шуток философов, вспоминается разве что античный бестселлер Диогена Лаэртского. Весело писали Эразм Роттердамский, Вольтер, Ницше. Но в целом философы – народ тяжело серьёзный.
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What is the truth of the ridiculous man? The question of the ‘difference’ in Dostoevsky’s dream
Studies in East European Thought, 2023Andrea Oppo
exaly
CLOWN IN CIRCUS PERFORMANCE OR IS THE RIDICULOUS RIDICULOUS?
2005Цирковое представление вполне может рассматриваться как театральное действо, тем более что цирк и театр имеют общие истоки, а многие режиссерские постановки в цирке учитывают привлекательность для зрителей драматургии, родственной театрально-драматической, включающей тематическое единство и сюжетное развитие. И цирк, и театр могут получить истолкование
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