Results 241 to 250 of about 300,436 (368)

Social Capital and Prospects for Collaborative Governance: An Ethnographic Case Study of Sama‐Bajaus' Post‐Disaster Experiences

open access: yesPublic Administration and Development, EarlyView.
ABSTRACT Post‐disaster recovery highly depends on the strength of social capital within affected communities. It facilitates collective action, resource mobilisation, and collaboration among involved actors. This paper explores the collaborative efforts through social capital ties among the Sama‐Bajau community, local government, and non‐governmental ...
Gretchen L. Gonzaga, Arif Budy Pratama
wiley   +1 more source

Dynamic reciprocal contributions between Indigenous communities and cultural keystone species: A study case in Western Ecuador

open access: yesPeople and Nature, EarlyView.
Abstract The reciprocal contributions concept provides a holistic approach to understanding management of natural resources in social‐ecological systems. The purpose of this study was to understand how Indigenous peoples build reciprocal contributions with cultural keystone species (CKS) through their dynamic knowledge systems.
Gabriela Loayza   +6 more
wiley   +1 more source

Rite of initiation [PDF]

open access: yesNature Structural & Molecular Biology, 1997
openaire   +2 more sources

Gugwilx'ya'ansk and goats: Indigenous perspectives on governance, stewardship and relationality in mountain goat (mati) hunting in Gitga'at territory

open access: yesPeople and Nature, EarlyView.
Abstract Indigenous peoples' deep time relationships with ecosystems hold valuable lessons on how humans can relate to, and be stewards in, the natural world. At the crux of these lessons is the multifaceted way Indigenous peoples participate within ecosystems.
Spencer Greening (La’goot)
wiley   +1 more source

No thanks: How an ideology of sharing, not reciprocating, ensures abundance in the forests of south‐eastern Cameroon

open access: yesPeople and Nature, EarlyView.
Abstract Reciprocity and relationality are themes which frequently emerge with respect to human–nature associations in Indigenous groups around the world. But many hunter‐gatherers have been shown to reject systems of reciprocity, instead favouring unconditional sharing both between each other and their environment through egalitarian social structures.
Simon Hoyte, Felix Mangombe
wiley   +1 more source

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