Results 81 to 90 of about 646 (134)

Differences and Sameness Secularity in the Case of Nicholas Roerich

Parse Journal, 2017
Eszter Szakács, Mi You
doaj  

The book review: Soini, H. G. N. K. Roerich: hieroglyphs of northern life.

Учёные записки Петрозаводского государственного университета
N. Chikina
semanticscholar   +1 more source

On the Biography of Dharmasvamin by Dr. G. Roerich

JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU), 1963
openaire   +2 more sources

Historiography of Tibet in Yu.N. Roerich’s Academic Heritage

Izvestiya of Altai State University, 2014
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Urusvati, Himalayan Research Institute of Roerich Museum

Academic Medicine, 1932
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Nicholas Roerich: Symbols of Mystery

Experiment
Abstract Mystical symbols played a significant role in the life and work of Nicholas Roerich. Throughout his life Roerich attached great importance to secret knowledge, to signs and symbols, considering them as the guiding star of not only his own life, but also the universal path of all mankind.
Elena Terkel
exaly   +3 more sources

Conversations with Actress Devika Rani Roerich and Painter Svetoslav Roerich (1980)

Asian Cinema, 2010
I had been in New Delhi only a day or so in mid-July 1980 when this beautiful, 70-ish lady caught my eye. She was being escorted into the dining hall of the Imperial Hotel where our group (Columbia University Group Study in India for Journalism Faculty) was staying. Her almost regal-like demeanor and the way her escorts doted on her set her apart.
John A Lent
exaly   +2 more sources

The Enigma of Nicholas Roerich

Dance Chronicle, 1990
Nicholas Roerich: The Life and Art of a Russian Master. By Jacqueline Decter with the Nicholas Roerich Museum. Illustrated. 224 pp. Rochester, Vt.: Park Street Press, 1989. $39.95.
exaly   +2 more sources

Nicholas Roerich: Loud Silence

Almanac “Essays on Conservatism”
The article is devoted to the artist and thinker N. Roerich, whose work not only covers the Russian and Soviet periods of our history, but according to its internal logic breaks up into two stages – national and cosmopolitan. If the “early” Roerich turned to the Ancient Slavic theme, to the study of the spiritual roots of Russia, for which he was ...
Rostova Natalia
openaire   +2 more sources