Results 101 to 110 of about 2,995 (237)

The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)

Modern Theology, EarlyView.
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
wiley   +1 more source

Geographies of Provincialism in Roman Sculpture

RIHA Journal, 2010
Focusing on Roman Britain but using examples across the empire, this article examines the relevance of geography to the form and distribution of "provincialized" classical imagery in the Roman period.
Stewart, Peter
doaj  

THE FATHERS, COMPUTERS AND US

Modern Theology, EarlyView.
Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
wiley   +1 more source

City of God and the Duty of Just Memory

Modern Theology, EarlyView.
Abstract In a recent essay, Richard Miller claims that Augustine presumes a duty to remember justly in his City of God. However, Miller's brief reference to a presumed duty of “just memory” does not fully explain how Augustine conceptualizes this duty or how it relates to his theological concerns.
Zachary J. Taylor
wiley   +1 more source

The "merveilleux" as represented in Roman historiography of the Imperial period

, 1987
The ubiquity of the merveilleux in the historiography of the roman Empire cannot be explained away as the ravings of a so-called "primitive mentality". Historiographers consistently exhibited their scepticism by submitting marvellous events to rational critique.
openaire   +1 more source

Theodor Steinbüchel's Great Figures of Christian Humanism

Modern Theology, EarlyView.
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
wiley   +1 more source

Christian Humanism in the Black Atlantic: The Case of Olaudah Equiano

Modern Theology, EarlyView.
Abstract This article explores Olaudah Equiano as a pivotal figure in the emergence of a Christian humanism forged within the Black Atlantic. Building on the analyses of Sylvia Wynter and Paul Gilroy, it examines how Equiano's The Interesting Narrative contests the racial figuration of the human that underwrote the development of racial capitalism and ...
Luke Bretherton
wiley   +1 more source

James Lyman Merrick's Aborted “Mission to the Mohammedans of Persia”

The Muslim World, EarlyView.
Abstract James Lyman Merrick (1803‐1866) served as a missionary of the American Board of Commissioners for Foreign Missions (ABCFM) in Persia between 1835 and 1845. He was America's first missionary to the Muslim world. Based on his field research on the Persians’ religious beliefs, he correctly predicted that the conversion of Persia's Muslims into ...
Hooman Estelami
wiley   +1 more source

The Downturn of Egypt’s Eastern Desert in the Middle Roman Imperial Period

The Journal of Egyptian Archaeology
Roman activity in Egypt’s Eastern Desert fluctuated significantly, ranging from intense exploitation of its resources and desert routes that facilitated Indo-Mediterranean trade, to the Roman Empire’s near total abandonment of the region. In those areas crucial to the Roman state – stone quarries, Red Sea ports, desert road stations and mining ...
openaire   +1 more source

The Judeo‐Islamic God

The Muslim World, EarlyView.
Abstract This article discusses the concept of the Judeo‐Islamic God as a substantive and defensible alternative to the problematic concept of the “Judeo‐Christian God” in popular, political, and academic Western discourses. It argues that the transcendent monotheistic deity of Islam, Allāh, is a direct continuation of the composite deity of Rabbinic ...
Jeffry R. Halverson
wiley   +1 more source