Results 1 to 10 of about 141 (121)
Traditio, traductio, aptatio: Applying the Principles in the Russian Translation of the Roman Missal [PDF]
Вестник Свято-Филаретовского института, 2020 The article is devoted to experience of translating the main divine book of Latin rite – the Roman Missal (Missale Romanum) into Russian. Since the second half of the twentieth century, the use of contemporary languages of various peoples in the Liturgy ...
Nikolai Dubinin
doaj +2 more sources
POLISH AND UKRAINIAN TRANSLATIONS OF THE ROMAN MISSAL
Kiïvsʹkì Polonìstičnì StudìïThe aim of this article is to analyze the translation of the Roman Canon of the Missal of St. Paul VI into Polish and Ukrainian. This analysis aims to show to what extent both of these translations faithfully reflect the Latin text of the Missal of St. Paul VI, and to what extent they introduce some original innovations.
exaly +3 more sources
Lingua Montenegrina, 2012 The paper discusses the preparation and printing of the Glagolitic Missal (known in science as Parčić’s Missal) in the second half of the XIX century. This liturgical book created within the common segment of the cultural history of Croatian and Montenegrin peoples, referring to events related to the agreement made between the Holy See and Montenegro ...
Milica Lukić
exaly +2 more sources
Celebrating Synodality: Synodality as a Fundamental Aspect of Christian Liturgy
New Blackfriars, Volume 104, Issue 1110, Page 161-178, March 2023., 2023 Abstract A synodal church makes assumptions about our basic ecclesial experience which takes place when we assemble liturgically, especially when we act eucharistically. The basic assumption is that we are a genuine human community knowing and relating to one another as brothers and sisters in baptism.
Thomas O' Loughlin
wiley +1 more source
On Sanctitatis nova signa: A provisional case against Celano's authorship
New Blackfriars, Volume 103, Issue 1108, Page 745-760, November 2022., 2022 Abstract This paper advances a provisional case denying the attribution of the medieval liturgical sequence Sanctitatis nova signa, written in honor of Saint Francis of Assisi, to Thomas of Celano (died c. 1260), who is best known for writing the earliest biography of the saint.
Jose Isidro Belleza
wiley +1 more source
The lost Missal of Alcuin and the Carolingian sacramentaries of Tours
Early Medieval Europe, Volume 30, Issue 3, Page 350-383, August 2022., 2022 Letters of Alcuin of York attest that he composed a liturgical book he called a ‘missal’ while he was abbot of St Martin's basilica in Tours. No manuscripts of this missal survive. It has to be recovered from much later sacramentaries copied in Tours, which have been subject to significant subsequent reworking.
Arthur Westwell
wiley +1 more source
The Good Friday oration ad intra ecclesiam in the context of the post-conciliar liturgical reforms
Warszawskie Studia Teologiczne, 2021 This paper aims to juxtapose the differences between the versions of the Good Friday oration ad intra ecclesiam and unveil the theological character behind these modifications by analysing the prayers.
Dawid Mielnik
doaj +1 more source
UNINTENTIONAL MONUMENTS, OR THE MATERIALIZING OF AN OPEN PAST
History and Theory, Volume 61, Issue 2, Page 242-268, June 2022., 2022 ABSTRACT This article examines the emergence of a new epistemic value that was attributed to remnants of the past during the broad debate on historical evidence in the late seventeenth and eighteenth centuries: the unintentionality of the testimony.
LISA REGAZZONI
wiley +1 more source
Journal of Religious History, Volume 45, Issue 4, Page 582-602, December 2021., 2021 The Francoist state, in collusion with the Church, tried to domesticate women's bodies and encode dressing patterns in accordance with Catholic moral doctrine. This article interrogates the normative notion of femininity in Francoism, focusing on ecclesiastical discourse and Catholic dress code. The Church dictated dressing norms, and the Franco regime
Uxía Otero‐González
wiley +1 more source
Religions, 2021 The Eucharist, a gift of God’s fatherly love, is the heart of the Church life. It constitutes the most important reality, but also a sacrament of everyday life.
Bartosz Zygmunt
doaj +1 more source