Results 31 to 40 of about 949 (175)

Edukacja bez dogmatu

open access: yesEr(r)go, 2006
Alina Mitek's translation of Richard Rorty's essay.
Richard Rorty
doaj  

Duplicitous Remembrance: Confessing Self‐Deception with Augustine

open access: yesModern Theology, EarlyView.
Abstract While self‐deception has long been a topic of interest in psychology and analytic philosophy—and increasingly in the academic study of theology and religion—direct engagement with Augustine on self‐deception remains underexplored in contemporary scholarship.
Abraham S‐C Wu
wiley   +1 more source

Attending With Feeling: The Normative Structure of Emotional Attention

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT In assessing an emotional episode, we can ask whether the intentional object of the emotion is that which the subject ought to be paying attending to. If the intentional object is not that which the subject should be paying attention to, what should be the target of normative assessment?
Juliette Vazard
wiley   +1 more source

Redemption from egotism: James and Proust as spiritual exercises

open access: yesTelos: Revista de Estudios Interdisciplinarios en Ciencias Sociales, 2001
Partiendo de la recomendaciones de Harold Bloom sobre qué leer y por qué, se plantea que la literatura imaginativa, más que la argumentativa, es la manera más eficiente de alcanzar una autonomía intelectual.
Richard Rorty
doaj  

Dreams and Paintings: Descartes, Dream Skepticism, and the Constitution of Mental States

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT Contemporary epistemologists typically read Descartes’ dream argument as an argument for external world skepticism. This paper argues that Descartes’ own development of the issues suggests otherwise and enquires into the reasons for this divergence.
Mario Schärli
wiley   +1 more source

Toward a “strong” normativity of fear in Hans Jonas and Aristotle

open access: yesThe Southern Journal of Philosophy, EarlyView.
Abstract What does it mean to say that one “ought” to undergo an emotion? In The Imperative of Responsibility, Hans Jonas provocatively asserts that twentieth‐century citizens “ought” to fear for the well‐being of future generations. I argue that Jonas's demand is not straightforwardly reducible to claims about the fittingness, expedience, or aretaic ...
Magnus Ferguson
wiley   +1 more source

The Intersectional Dynamics of Skill Underutilization: A Case Study of College‐Educated Iranian Migrant Women in California

open access: yesSociological Forum, EarlyView.
ABSTRACT There are paradoxical and sociological questions surrounding migrants of certain ethno‐national backgrounds—particularly women—whose high levels of education do not consistently translate into employment commensurate with their skills, resulting in what is commonly termed “brain waste.” This study critically examines the role of employer ...
Homa Sadri
wiley   +1 more source

Lügen die Dichter? Poetische und diskursive Er-Kenntnis

open access: yesInternationale Zeitschrift für Kulturkomparatistik, 2019
The article considers the question whether poets lie against the background of the possible difference between poetical and discursive knowledge. Starting from Plato’s thesis, namely that poets lie, the article refers to Rorty, who, in contrast to Plato ...
Rainer Grübel
doaj   +1 more source

Deflationist Rorty|Rorty deflazionista

open access: yes, 2022
The aim of this paper is to propose a reconstruction of Richard Rorty’s philosophy of mind aimed at showing both its systematic structure and the originality of some outcomes, not adequately underlined by critics. My starting point is an early paper, titled Incorrigibility as the Mark of the Mental, in which Rorty takes sides on the venerable question ...
openaire   +1 more source

No History Without a Method: Anticipation and Other Bad Contexts

open access: yesTheoria, EarlyView.
ABSTRACT This paper argues for the centrality of methodological awareness in writing the history of philosophy. It does this by analysing and comparing different interpretive proposals presented by those engaged with past philosophical texts. Taking the literature on Thomas Hobbes from past and present century as an example, it shows the merits of ...
Ieva Höhne
wiley   +1 more source

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