Results 201 to 210 of about 20,583 (287)

Forgive, Because You Were Forgiven

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT Philosophical orthodoxy has it that forgiveness is always discretionary—a gift we are free to extend to those who wrong us, but one that we are never morally required to offer. I dispute this orthodoxy, arguing that forgiveness is sometimes obligatory, even though wrongdoers can never demand or otherwise extract it from us.
Abraham Mathew
wiley   +1 more source

The megaproject paradox in urban street food areas: structural inertia and forced resilience in the Global South. [PDF]

open access: yesFront Sociol
Rahman SA   +9 more
europepmc   +1 more source

Privacy as a Defense Against Premature Representation

open access: yes
Journal of Social Philosophy, EarlyView.
Jordan Wallace‐Wolf
wiley   +1 more source

Parity and the Permissivism Puzzle: A Defense of Epistemic Options

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT Moral philosophers generally affirm that there are moral options: a single person sometimes has multiple morally permissible actions at a time. But epistemologists generally deny that there are epistemic options: a single person never has multiple epistemically permissible doxastic attitudes at a time. This asymmetry is striking.
Chris Tucker, Elizabeth Jackson
wiley   +1 more source

Rumors

open access: yesAgainst the Grain, 1994
openaire   +2 more sources

External‐World Skepticism and the New Ethics of Belief

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT External‐world skepticism challenges, among other things, the epistemic credentials of beliefs about other people. Some external‐world skeptics deny that I know my loved ones exist; some claim that my belief that my loved ones exist is epistemically impermissible. However, abandoning this belief would be highly unattractive.
James Fritz
wiley   +1 more source

‘Why Did You Go to Buda?’: The Humanist Sodality and Mantuan’s Rustic Idyll in Bohuslaus of Hassenstein’s Ecloga sive Idyllion Budae (1503)☆

open access: yesRenaissance Studies, EarlyView.
Abstract In the late fifteenth century, the Hungarian royal court at Buda was home to a cosmopolitan community of humanists. In early modern historiography, this cultural milieu has often been interpreted as one of the new, emergent ‘centres’ of the Renaissance in East Central Europe.
Eva Plesnik
wiley   +1 more source

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