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Screen Bodies, 2020
This article focuses on Paul Chan’s 2007 art projectSade for Sade’s Sake, which brings together a five-hour-long video installation, a number of drawings and collages, and a series of fonts inspired by the Marquis de Sade’s writings called “alternumerics.” I argue that Chan is engaged in a transmedial process that is intensely visual and performative ...
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This article focuses on Paul Chan’s 2007 art projectSade for Sade’s Sake, which brings together a five-hour-long video installation, a number of drawings and collages, and a series of fonts inspired by the Marquis de Sade’s writings called “alternumerics.” I argue that Chan is engaged in a transmedial process that is intensely visual and performative ...
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2019
This chapter wants to restrict myself to the aspect of sadism, the peculiar type of evil-doing that made Sade so famous and that appears to have some pride of place in contemporary Anglo-analytic treatments of evil. It wants to reveal the philosophical background that Sade believes would support the practice of sadism.
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This chapter wants to restrict myself to the aspect of sadism, the peculiar type of evil-doing that made Sade so famous and that appears to have some pride of place in contemporary Anglo-analytic treatments of evil. It wants to reveal the philosophical background that Sade believes would support the practice of sadism.
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2021
The chapter approaches Hegel’s idea of reconciliation with reality, focusing on the figure of enjoyment presented in the Preface to the Elements of the Philosophy of Right and the voice of reason as the source of an insight that elevates reason to the peak of enjoyment.
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The chapter approaches Hegel’s idea of reconciliation with reality, focusing on the figure of enjoyment presented in the Preface to the Elements of the Philosophy of Right and the voice of reason as the source of an insight that elevates reason to the peak of enjoyment.
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2018
Donatien Alphonse François de Sade (1740-1814) passa vingt-sept ans de sa vie en prison ou en asile d’aliénés. Écrivain, romancier, philosophe, homme politique, on ne retint longtemps de lui qu’un cortège de rumeurs et une liste d’ouvrages clandestins pour la plupart introuvables.
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Donatien Alphonse François de Sade (1740-1814) passa vingt-sept ans de sa vie en prison ou en asile d’aliénés. Écrivain, romancier, philosophe, homme politique, on ne retint longtemps de lui qu’un cortège de rumeurs et une liste d’ouvrages clandestins pour la plupart introuvables.
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The Yale Journal of Criticism, 2005
In the 1960s, both high theory and popular culture used the Marquis de Sade to link concerns about violence and social repression with an investment in sexual repression in the psychoanalytic sense. While Sade's writings suggest the incompatibility of complete sexual freedom with political emancipation, this apparent contradiction was meant to vanish ...
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In the 1960s, both high theory and popular culture used the Marquis de Sade to link concerns about violence and social repression with an investment in sexual repression in the psychoanalytic sense. While Sade's writings suggest the incompatibility of complete sexual freedom with political emancipation, this apparent contradiction was meant to vanish ...
openaire +1 more source
2019
The paper presents a comparison of de Sade and Eichmann - the latter having been examined in prison by the author. Eichmann is characterised by insatiable murderous impulses, insufficient defenses of the ego, lack of empathy and identification, depersonalisation, alienation and a bureaucratic administration of murder.
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The paper presents a comparison of de Sade and Eichmann - the latter having been examined in prison by the author. Eichmann is characterised by insatiable murderous impulses, insufficient defenses of the ego, lack of empathy and identification, depersonalisation, alienation and a bureaucratic administration of murder.
openaire +2 more sources

